صحيح البخاري مع الترجمة
5- بَاب الشُّرُوطِ فِي الْمُعَامَلَةِ
"2518 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ
قَالَتْ الْأَنْصَارُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ قَالَ لَا فَقَالَ تَكْفُونَا الْمَئُونَةَ وَنُشْرِكْكُمْ فِي الثَّمَرَةِ قَالُوا سَمِعْنَا وَأَطَعْنَا.
Volume 3, Book 50, Number 880:
Narrated Abu Huraira:
The Ansar said to the Prophet, ""Divide our date-palms between us and our emigrant brothers."" The Prophet said, ""No."" The Ansar said to the emigrants, ""You may do the labor (in our gardens) and we will share the fruits with you."" The emigrants said, ""We hear and obey."""
"2519 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ
أَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا
Volume 3, Book 50, Number 881:
Narrated Abdullah bin Umar:
Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield."
6- بَاب الشُّرُوطِ فِي الْمَهْرِ عِنْدَ عُقْدَةِ النِّكَاحِ وَقَالَ عُمَرُ إِنَّ مَقَاطِعَ الْحُقُوقِ عِنْدَ الشُّرُوطِ وَلَكَ مَا شَرَطْتَ وَقَالَ الْمِسْوَرُ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ صِهْرًا لَهُ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ فَأَحْسَنَ قَالَ حَدَّثَنِي وَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي
"2520 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ.
Volume 3, Book 50, Number 882:
Narrated Uqba bin Amir:
Allah's Apostle said, ""From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."""
7- بَاب الشُّرُوطِ فِي الْمُزَارَعَةِ
"2521 - حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا ابْنُ عُيَيْنَةَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ سَمِعْتُ حَنْظَلَةَ الزُّرَقِيَّ قَالَ سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ
كُنَّا أَكْثَرَ الْأَنْصَارِ حَقْلًا فَكُنَّا نُكْرِي الْأَرْضَ فَرُبَّمَا أَخْرَجَتْ هَذِهِ وَلَمْ تُخْرِجْ ذِهِ فَنُهِينَا عَنْ ذَلِكَ وَلَمْ نُنْهَ عَنْ الْوَرِقِ.
Volume 3, Book 50, Number 883:
Narrated Rafi bin Khadij:
We used to work on the fields more than the other Ansar, and we used to rent the land (for the yield of a specific portion of it). But sometimes that portion or the rest of the land did not give any yield, so we were forbidden (by the Prophet ) to follow such a system, but we were allowed to rent the land for money."
8- بَاب مَا لَا يَجُوزُ مِنْ الشُّرُوطِ فِي النِّكَاحِ
"2522 - حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يَزِيدَنَّ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبَنَّ عَلَى خِطْبَتِهِ وَلَا تَسْأَلْ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَكْفِئَ إِنَاءَهَا.
Volume 3, Book 50, Number 884:
Narrated Abu Huraira:
The Prophet said, ""No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."""
9- بَاب الشُّرُوطِ الَّتِي لَا تَحِلُّ فِي الْحُدُودِ
"2523 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنْ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُمَا قَالَا
إِنَّ رَجُلًا مِنْ الْأَعْرَابِ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَنْشُدُكَ اللَّهَ إِلَّا قَضَيْتَ لِي بِكِتَابِ اللَّهِ فَقَالَ الْخَصْمُ الْآخَرُ وَهُوَ أَفْقَهُ مِنْهُ نَعَمْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ فَسَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا فَإِنْ اعْتَرَفَتْ فَارْجُمْهَا قَالَ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَتْ.
Volume 3, Book 50, Number 885:
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came to Allah's Apostle and said, ""O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws."" His opponent, who was more learned than he, said, ""Yes, judge between us according to Allah's Laws, and allow me to speak."" Allah's Apostle said, ""Speak."" He (i .e. the bedouin or the other man) said, ""My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death."" Allah's Apostle said, ""By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death."" Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death."
10- بَاب مَا يَجُوزُ مِنْ شُرُوطِ الْمُكَاتَبِ إِذَا رَضِيَ بِالْبَيْعِ عَلَى أَنْ يُعْتَقَ
"2524 - حَدَّثَنَا خَلَّادُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ عَنْ أَبِيهِ قَالَ دَخَلْتُ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ
دَخَلَتْ عَلَيَّ بَرِيرَةُ وَهِيَ مُكَاتَبَةٌ فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ قَالَتْ إِنَّ أَهْلِي لَا يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلَائِي قَالَتْ لَا حَاجَةَ لِي فِيكِ فَسَمِعَ ذَلِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ بَلَغَهُ فَقَالَ مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا وَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَلَاءُ لِمَنْ أَعْتَقَ وَإِنْ اشْتَرَطُوا مِائَةَ شَرْطٍ.
Volume 3, Book 50, Number 886:
Narrated Aiman Al-Makki:
rs had stipulated that her Wala would be for them.' The Prophet said,
this Hadith is as is in the translation, but it is not complete (hosny)."
11- بَاب الشُّرُوطِ فِي الطَّلَاقِ وَقَالَ ابْنُ الْمُسَيَّبِ وَالْحَسَنُ وَعَطَاءٌ إِنْ بَدَا بِالطَّلَاقِ أَوْ أَخَّرَ فَهُوَ أَحَقُّ بِشَرْطِهِ
"2525 - حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ
نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّلَقِّي وَأَنْ يَبْتَاعَ الْمُهَاجِرُ لِلْأَعْرَابِيِّ وَأَنْ تَشْتَرِطَ الْمَرْأَةُ طَلَاقَ أُخْتِهَا وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَنَهَى عَنْ النَّجْشِ وَعَنْ التَّصْرِيَةِ
تَابَعَهُ مُعَاذٌ وَعَبْدُ الصَّمَدِ عَنْ شُعْبَةَ وَقَالَ غُنْدَرٌ وَعَبْدُ الرَّحْمَنِ نُهِيَ وَقَالَ آدَمُ نُهِينَا وَقَالَ النَّضْرُ وَحَجَّاجُ بْنُ مِنْهَالٍ نَهَى.
Volume 3, Book 50, Number 887:
Narrated Abu Huraira:
Allah's Apostle forbade (1) the meeting of the caravan (of goods) on the way, (2) and that a residing person buys for a bedouin, (3) and that a woman stipulates the divorce of the wife of the would-be husband, (4) and that a man tries to cause the cancellation of a bargain concluded by another. He also forbade An-Najsh (see Hadith 824) and that one withholds the milk in the udder of the animal so that he may deceive people on selling it."
12- بَاب الشُّرُوطِ مَعَ النَّاسِ بِالْقَوْلِ
"2526 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا هِشَامٌ أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُ قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ وَعَمْرُو بْنُ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَغَيْرُهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ قَالَ
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُوسَى رَسُولُ اللَّهِ فَذَكَرَ الْحَدِيثَ
{ قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا }
كَانَتْ الْأُولَى نِسْيَانًا وَالْوُسْطَى شَرْطًا وَالثَّالِثَةُ عَمْدًا
{ قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا }
{ لَقِيَا غُلَامًا فَقَتَلَهُ }
فَانْطَلَقَا فَوَجَدَا
{ جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ }
قَرَأَهَا ابْنُ عَبَّاسٍ أَمَامَهُمْ مَلِكٌ.
Volume 3, Book 50, Number 888:
Narrated Ubai bin Kab:
Allah's Apostle said, ""Moses the Apostle of Allah,"" and then he narrated the whole story about him. Al-Khadir said to Moses, ""Did not I tell you that you can have no patience with me."" (18.72). Moses then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khadir about anything, the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked Al-Khadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses:
""Call me not to account for forgetting And be not hard upon me."" (18.73)
""Then they met a boy and Khadir killed him."" (18.74)
""Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight."" (18.77)"
14- بَاب الشُّرُوطِ فِي الْوَلَاءِ
"2527 - حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي فَقَالَتْ إِنْ أَحَبُّوا أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَقَالَتْ لَهُمْ فَأَبَوْا عَلَيْهَا فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكِ عَلَيْهِمْ فَأَبَوْا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ خُذِيهَا وَاشْتَرِطِي لَهُمْ الْوَلَاءَ فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ.
Volume 3, Book 50, Number 889:
Narrated Urwa:
Aisha said, ""Buraira came to me and said, 'My people (masters) have written the contract for my emancipation for nine Awaq ) of gold) to be paid in yearly installments, one Uqiyya per year; so help me."" Aisha said (to her), ""If your masters agree, I will pay them the whole sum provided the Wala will be for me."" Buraira went to her masters and told them about it, but they refused the offer and she returned from them while Allah's Apostles was sitting. She said, ""I presented the offer to them, but they refused unless the Wala' would be for them."" When the Prophet heard that and 'Aisha told him about It, he said to her, ""Buy Buraira and let them stipulate that her Wala' will be for them, as the Wala' is for the manumitted."" 'Aisha did so. After that Allah's Apostle got up amidst the people, Glorified and Praised Allah and said, ""What is wrong with some people who stipulate things which are not in Allah's Laws? Any condition which is not in Allah's Laws is invalid even if there were a hundred such conditions. Allah's Rules are the most valid and Allah's Conditions are the most solid. The Wala is for the manumitted."""
15- بَاب إِذَا اشْتَرَطَ فِي الْمُزَارَعَةِ إِذَا شِئْتُ أَخْرَجْتُكَ
"2528 - حَدَّثَنَا أَبُو أَحْمَدَ مَرَّارُ بْنُ حَمُّويَهْ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى أَبُو غَسَّانَ الْكِنَانِيُّ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
لَمَّا فَدَعَ أَهْلُ خَيْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ قَامَ عُمَرُ خَطِيبًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ نُقِرُّكُمْ مَا أَقَرَّكُمْ اللَّهُ وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ خَرَجَ إِلَى مَالِهِ هُنَاكَ فَعُدِيَ عَلَيْهِ مِنْ اللَّيْلِ فَفُدِعَتْ يَدَاهُ وَرِجْلَاهُ وَلَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ هُمْ عَدُوُّنَا وَتُهْمَتُنَا وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الْحُقَيْقِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَامَلَنَا عَلَى الْأَمْوَالِ وَشَرَطَ ذَلِكَ لَنَا فَقَالَ عُمَرُ أَظَنَنْتَ أَنِّي نَسِيتُ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ فَقَالَ كَانَتْ هَذِهِ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ قَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ فَأَجْلَاهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنْ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ
رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عُبَيْدِ اللَّهِ أَحْسِبُهُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْتَصَرَهُ.
Volume 3, Book 50, Number 890:
Narrated Ibn Umar:
When the people of Khaibar dislocated Abdullah bin Umar's hands and feet, Umar got up delivering a sermon saying, ""No doubt, Allah's Apostle made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now Abdullah bin Umar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them."" When Umar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed 'Umar, ""O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?"" 'Umar said, ""Do you think that I have forgotten the statement of Allah's Apostle, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?"" The Jew replied, ""That was joke from Abu-l-Qasim."" 'Umar said, ""O the enemy of Allah! You are telling a lie."" 'Umar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc."""
16- بَاب الشُّرُوطِ فِي الْجِهَادِ وَالْمُصَالَحَةِ مَعَ أَهْلِ الْحَرْبِ وَكِتَابَةِ الشُّرُوطِ
"2529 - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ قَالَ أَخْبَرَنِي الزُّهْرِيُّ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ يُصَدِّقُ كُلُّ وَاحِدٍ مِنْهُمَا حَدِيثَ صَاحِبِهِ قَالَا
خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ خَالِدَ بْنَ الْوَلِيدِ بِالْغَمِيمِ فِي خَيْلٍ لِقُرَيْشٍ طَلِيعَةٌ فَخُذُوا ذَاتَ الْيَمِينِ فَوَاللَّهِ مَا شَعَرَ بِهِمْ خَالِدٌ حَتَّى إِذَا هُمْ بِقَتَرَةِ الْجَيْشِ فَانْطَلَقَ يَرْكُضُ نَذِيرًا لِقُرَيْشٍ وَسَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ فَأَلَحَّتْ فَقَالُوا خَلَأَتْ الْقَصْوَاءُ خَلَأَتْ الْقَصْوَاءُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا خَلَأَتْ الْقَصْوَاءُ وَمَا ذَاكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَسْأَلُونِي خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ قَالَ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ يَتَبَرَّضُهُ النَّاسُ تَبَرُّضًا فَلَمْ يُلَبِّثْهُ النَّاسُ حَتَّى نَزَحُوهُ وَشُكِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَطَشُ فَانْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ ثُمَّ أَمَرَهُمْ أَنْ يَجْعَلُوهُ فِيهِ فَوَاللَّهِ مَا زَالَ يَجِيشُ لَهُمْ بِالرِّيِّ حَتَّى صَدَرُوا عَنْهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ جَاءَ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ فِي نَفَرٍ مِنْ قَوْمِهِ مِنْ خُزَاعَةَ وَكَانُوا عَيْبَةَ نُصْحِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ تِهَامَةَ فَقَالَ إِنِّي تَرَكْتُ كَعْبَ بْنَ لُؤَيٍّ وَعَامِرَ بْنَ لُؤَيٍّ نَزَلُوا أَعْدَادَ مِيَاهِ الْحُدَيْبِيَةِ وَمَعَهُمْ الْعُوذُ الْمَطَافِيلُ وَهُمْ مُقَاتِلُوكَ وَصَادُّوكَ عَنْ الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَمْ نَجِئْ لِقِتَالِ أَحَدٍ وَلَكِنَّا جِئْنَا مُعْتَمِرِينَ وَإِنَّ قُرَيْشًا قَدْ نَهِكَتْهُمْ الْحَرْبُ وَأَضَرَّتْ بِهِمْ فَإِنْ شَاءُوا مَادَدْتُهُمْ مُدَّةً وَيُخَلُّوا بَيْنِي وَبَيْنَ النَّاسِ فَإِنْ أَظْهَرْ فَإِنْ شَاءُوا أَنْ يَدْخُلُوا فِيمَا دَخَلَ فِيهِ النَّاسُ فَعَلُوا وَإِلَّا فَقَدْ جَمُّوا وَإِنْ هُمْ أَبَوْا فَوَالَّذِي نَفْسِي بِيَدِهِ لَأُقَاتِلَنَّهُمْ عَلَى أَمْرِي هَذَا حَتَّى تَنْفَرِدَ سَالِفَتِي وَلَيُنْفِذَنَّ اللَّهُ أَمْرَهُ فَقَالَ بُدَيْلٌ سَأُبَلِّغُهُمْ مَا تَقُولُ قَالَ فَانْطَلَقَ حَتَّى أَتَى قُرَيْشًا قَالَ إِنَّا قَدْ جِئْنَاكُمْ مِنْ هَذَا الرَّجُلِ وَسَمِعْنَاهُ يَقُولُ قَوْلًا فَإِنْ شِئْتُمْ أَنْ نَعْرِضَهُ عَلَيْكُمْ فَعَلْنَا فَقَالَ سُفَهَاؤُهُمْ لَا حَاجَةَ لَنَا أَنْ تُخْبِرَنَا عَنْهُ بِشَيْءٍ وَقَالَ ذَوُو الرَّأْيِ مِنْهُمْ هَاتِ مَا سَمِعْتَهُ يَقُولُ قَالَ سَمِعْتُهُ يَقُولُ كَذَا وَكَذَا فَحَدَّثَهُمْ بِمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ عُرْوَةُ بْنُ مَسْعُودٍ فَقَالَ أَيْ قَوْمِ أَلَسْتُمْ بِالْوَالِدِ قَالُوا بَلَى قَالَ أَوَلَسْتُ بِالْوَلَدِ قَالُوا بَلَى قَالَ فَهَلْ تَتَّهِمُونِي قَالُوا لَا قَالَ أَلَسْتُمْ تَعْلَمُونَ أَنِّي اسْتَنْفَرْتُ أَهْلَ عُكَاظَ فَلَمَّا بَلَّحُوا عَلَيَّ جِئْتُكُمْ بِأَهْلِي وَوَلَدِي وَمَنْ أَطَاعَنِي قَالُوا بَلَى قَالَ فَإِنَّ هَذَا قَدْ عَرَضَ لَكُمْ خُطَّةَ رُشْدٍ اقْبَلُوهَا وَدَعُونِي آتِيهِ قَالُوا ائْتِهِ فَأَتَاهُ فَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوًا مِنْ قَوْلِهِ لِبُدَيْلٍ فَقَالَ عُرْوَةُ عِنْدَ ذَلِكَ أَيْ مُحَمَّدُ أَرَأَيْتَ إِنْ اسْتَأْصَلْتَ أَمْرَ قَوْمِكَ هَلْ سَمِعْتَ بِأَحَدٍ مِنْ الْعَرَبِ اجْتَاحَ أَهْلَهُ قَبْلَكَ وَإِنْ تَكُنِ الْأُخْرَى فَإِنِّي وَاللَّهِ لَأَرَى وُجُوهًا وَإِنِّي لَأَرَى أَوْشَابًا مِنْ النَّاسِ خَلِيقًا أَنْ يَفِرُّوا وَيَدَعُوكَ فَقَالَ لَهُ أَبُو بَكْرٍ الصِّدِّيقُ امْصُصْ بِبَظْرِ اللَّاتِ أَنَحْنُ نَفِرُّ عَنْهُ وَنَدَعُهُ فَقَالَ مَنْ ذَا قَالُوا أَبُو بَكْرٍ قَالَ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا يَدٌ كَانَتْ لَكَ عِنْدِي لَمْ أَجْزِكَ بِهَا لَأَجَبْتُكَ قَالَ وَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكُلَّمَا تَكَلَّمَ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى رَأْسِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَكُلَّمَا أَهْوَى عُرْوَةُ بِيَدِهِ إِلَى لِحْيَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ لَهُ أَخِّرْ يَدَكَ عَنْ لِحْيَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَيْ غُدَرُ أَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا الْإِسْلَامَ فَأَقْبَلُ وَأَمَّا الْمَالَ فَلَسْتُ مِنْهُ فِي شَيْءٍ ثُمَّ إِنَّ عُرْوَةَ جَعَلَ يَرْمُقُ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَيْنَيْهِ قَالَ فَوَاللَّهِ مَا تَنَخَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُخَامَةً إِلَّا وَقَعَتْ فِي كَفِّ رَجُلٍ مِنْهُمْ فَدَلَكَ بِهَا وَجْهَهُ وَجِلْدَهُ وَإِذَا أَمَرَهُمْ ابْتَدَرُوا أَمْرَهُ وَإِذَا تَوَضَّأَ كَادُوا يَقْتَتِلُونَ عَلَى وَضُوئِهِ وَإِذَا تَكَلَّمَ خَفَضُوا أَصْوَاتَهُمْ عِنْدَهُ وَمَا يُحِدُّونَ إِلَيْهِ النَّظَرَ تَعْظِيمًا لَهُ فَرَجَعَ عُرْوَةُ إِلَى أَصْحَابِهِ فَقَالَ أَيْ قَوْمِ وَاللَّهِ لَقَدْ وَفَدْتُ عَلَى الْمُلُوكِ وَوَفَدْتُ عَلَى قَيْصَرَ وَكِسْرَى وَالنَّجَاشِيِّ وَاللَّهِ إِنْ رَأَيْتُ مَلِكًا قَطُّ يُعَظِّمُهُ أَصْحَابُهُ مَا يُعَظِّمُ أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحَمَّدًا وَاللَّهِ إِنْ تَنَخَّمَ نُخَامَةً إِلَّا وَقَعَتْ فِي كَفِّ رَجُلٍ مِنْهُمْ فَدَلَكَ بِهَا وَجْهَهُ وَجِلْدَهُ وَإِذَا أَمَرَهُمْ ابْتَدَرُوا أَمْرَهُ وَإِذَا تَوَضَّأَ كَادُوا يَقْتَتِلُونَ عَلَى وَضُوئِهِ وَإِذَا تَكَلَّمَ خَفَضُوا أَصْوَاتَهُمْ عِنْدَهُ وَمَا يُحِدُّونَ إِلَيْهِ النَّظَرَ تَعْظِيمًا لَهُ وَإِنَّهُ قَدْ عَرَضَ عَلَيْكُمْ خُطَّةَ رُشْدٍ فَاقْبَلُوهَا فَقَالَ رَجُلٌ مِنْ بَنِي كِنَانَةَ دَعُونِي آتِيهِ فَقَالُوا ائْتِهِ فَلَمَّا أَشْرَفَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا فُلَانٌ وَهُوَ مِنْ قَوْمٍ يُعَظِّمُونَ الْبُدْنَ فَابْعَثُوهَا لَهُ فَبُعِثَتْ لَهُ وَاسْتَقْبَلَهُ النَّاسُ يُلَبُّونَ فَلَمَّا رَأَى ذَلِكَ قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لِهَؤُلَاءِ أَنْ يُصَدُّوا عَنْ الْبَيْتِ فَلَمَّا رَجَعَ إِلَى أَصْحَابِهِ قَالَ رَأَيْتُ الْبُدْنَ قَدْ قُلِّدَتْ وَأُشْعِرَتْ فَمَا أَرَى أَنْ يُصَدُّوا عَنْ الْبَيْتِ فَقَامَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ مِكْرَزُ بْنُ حَفْصٍ فَقَالَ دَعُونِي آتِيهِ فَقَالُوا ائْتِهِ فَلَمَّا أَشْرَفَ عَلَيْهِمْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا مِكْرَزٌ وَهُوَ رَجُلٌ فَاجِرٌ فَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَيْنَمَا هُوَ يُكَلِّمُهُ إِذْ جَاءَ سُهَيْلُ بْنُ عَمْرٍو قَالَ مَعْمَرٌ فَأَخْبَرَنِي أَيُّوبُ عَنْ عِكْرِمَةَ أَنَّهُ لَمَّا جَاءَ سُهَيْلُ بْنُ عَمْرٍو قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَدْ سَهُلَ لَكُمْ مِنْ أَمْرِكُمْ قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ فِي حَدِيثِهِ فَجَاءَ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ هَاتِ اكْتُبْ بَيْنَنَا وَبَيْنَكُمْ كِتَابًا فَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْكَاتِبَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ قَالَ سُهَيْلٌ أَمَّا الرَّحْمَنُ فَوَاللَّهِ مَا أَدْرِي مَا هُوَ وَلَكِنْ اكْتُبْ بِاسْمِكَ اللَّهُمَّ كَمَا كُنْتَ تَكْتُبُ فَقَالَ الْمُسْلِمُونَ وَاللَّهِ لَا نَكْتُبُهَا إِلَّا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اكْتُبْ بِاسْمِكَ اللَّهُمَّ ثُمَّ قَالَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ سُهَيْلٌ وَاللَّهِ لَوْ كُنَّا نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا صَدَدْنَاكَ عَنْ الْبَيْتِ وَلَا قَاتَلْنَاكَ وَلَكِنْ اكْتُبْ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ إِنِّي لَرَسُولُ اللَّهِ وَإِنْ كَذَّبْتُمُونِي اكْتُبْ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ قَالَ الزُّهْرِيُّ وَذَلِكَ لِقَوْلِهِ لَا يَسْأَلُونِي خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَنْ تُخَلُّوا بَيْنَنَا وَبَيْنَ الْبَيْتِ فَنَطُوفَ بِهِ فَقَالَ سُهَيْلٌ وَاللَّهِ لَا تَتَحَدَّثُ الْعَرَبُ أَنَّا أُخِذْنَا ضُغْطَةً وَلَكِنْ ذَلِكَ مِنْ الْعَامِ الْمُقْبِلِ فَكَتَبَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لَا يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا قَالَ الْمُسْلِمُونَ سُبْحَانَ اللَّهِ كَيْفَ يُرَدُّ إِلَى الْمُشْرِكِينَ وَقَدْ جَاءَ مُسْلِمًا فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ دَخَلَ أَبُو جَنْدَلِ بْنُ سُهَيْلِ بْنِ عَمْرٍو يَرْسُفُ فِي قُيُودِهِ وَقَدْ خَرَجَ مِنْ أَسْفَلِ مَكَّةَ حَتَّى رَمَى بِنَفْسِهِ بَيْنَ أَظْهُرِ الْمُسْلِمِينَ فَقَالَ سُهَيْلٌ هَذَا يَا مُحَمَّدُ أَوَّلُ مَا أُقَاضِيكَ عَلَيْهِ أَنْ تَرُدَّهُ إِلَيَّ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَمْ نَقْضِ الْكِتَابَ بَعْدُ قَالَ فَوَاللَّهِ إِذًا لَمْ أُصَالِحْكَ عَلَى شَيْءٍ أَبَدًا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَجِزْهُ لِي قَالَ مَا أَنَا بِمُجِيزِهِ لَكَ قَالَ بَلَى فَافْعَلْ قَالَ مَا أَنَا بِفَاعِلٍ قَالَ مِكْرَزٌ بَلْ قَدْ أَجَزْنَاهُ لَكَ قَالَ أَبُو جَنْدَلٍ أَيْ مَعْشَرَ الْمُسْلِمِينَ أُرَدُّ إِلَى الْمُشْرِكِينَ وَقَدْ جِئْتُ مُسْلِمًا أَلَا تَرَوْنَ مَا قَدْ لَقِيتُ وَكَانَ قَدْ عُذِّبَ عَذَابًا شَدِيدًا فِي اللَّهِ قَالَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَأَتَيْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ أَلَسْتَ نَبِيَّ اللَّهِ حَقًّا قَالَ بَلَى قُلْتُ أَلَسْنَا عَلَى الْحَقِّ وَعَدُوُّنَا عَلَى الْبَاطِلِ قَالَ بَلَى قُلْتُ فَلِمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا إِذًا قَالَ إِنِّي رَسُولُ اللَّهِ وَلَسْتُ أَعْصِيهِ وَهُوَ نَاصِرِي قُلْتُ أَوَلَيْسَ كُنْتَ تُحَدِّثُنَا أَنَّا سَنَأْتِي الْبَيْتَ فَنَطُوفُ بِهِ قَالَ بَلَى فَأَخْبَرْتُكَ أَنَّا نَأْتِيهِ الْعَامَ قَالَ قُلْتُ لَا قَالَ فَإِنَّكَ آتِيهِ وَمُطَّوِّفٌ بِهِ قَالَ فَأَتَيْتُ أَبَا بَكْرٍ فَقُلْتُ يَا أَبَا بَكْرٍ أَلَيْسَ هَذَا نَبِيَّ اللَّهِ حَقًّا قَالَ بَلَى قُلْتُ أَلَسْنَا عَلَى الْحَقِّ وَعَدُوُّنَا عَلَى الْبَاطِلِ قَالَ بَلَى قُلْتُ فَلِمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا إِذًا قَالَ أَيُّهَا الرَّجُلُ إِنَّهُ لَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ يَعْصِي رَبَّهُ وَهُوَ نَاصِرُهُ فَاسْتَمْسِكْ بِغَرْزِهِ فَوَاللَّهِ إِنَّهُ عَلَى الْحَقِّ قُلْتُ أَلَيْسَ كَانَ يُحَدِّثُنَا أَنَّا سَنَأْتِي الْبَيْتَ وَنَطُوفُ بِهِ قَالَ بَلَى أَفَأَخْبَرَكَ أَنَّكَ تَأْتِيهِ الْعَامَ قُلْتُ لَا قَالَ فَإِنَّكَ آتِيهِ وَمُطَّوِّفٌ بِهِ قَالَ الزُّهْرِيُّ قَالَ عُمَرُ فَعَمِلْتُ لِذَلِكَ أَعْمَالًا قَالَ فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا قَالَ فَوَاللَّهِ مَا قَامَ مِنْهُمْ رَجُلٌ حَتَّى قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ فَلَمَّا لَمْ يَقُمْ مِنْهُمْ أَحَدٌ دَخَلَ عَلَى أُمِّ سَلَمَةَ فَذَكَرَ لَهَا مَا لَقِيَ مِنْ النَّاسِ فَقَالَتْ أُمُّ سَلَمَةَ يَا نَبِيَّ اللَّهِ أَتُحِبُّ ذَلِكَ اخْرُجْ ثُمَّ لَا تُكَلِّمْ أَحَدًا مِنْهُمْ كَلِمَةً حَتَّى تَنْحَرَ بُدْنَكَ وَتَدْعُوَ حَالِقَكَ فَيَحْلِقَكَ فَخَرَجَ فَلَمْ يُكَلِّمْ أَحَدًا مِنْهُمْ حَتَّى فَعَلَ ذَلِكَ نَحَرَ بُدْنَهُ وَدَعَا حَالِقَهُ فَحَلَقَهُ فَلَمَّا رَأَوْا ذَلِكَ قَامُوا فَنَحَرُوا وَجَعَلَ بَعْضُهُمْ يَحْلِقُ بَعْضًا حَتَّى كَادَ بَعْضُهُمْ يَقْتُلُ بَعْضًا غَمًّا ثُمَّ جَاءَهُ نِسْوَةٌ مُؤْمِنَاتٌ فَأَنْزَلَ اللَّهُ تَعَالَى
{ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمْ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ حَتَّى بَلَغَ بِعِصَمِ الْكَوَافِرِ }
فَطَلَّقَ عُمَرُ يَوْمَئِذٍ امْرَأَتَيْنِ كَانَتَا لَهُ فِي الشِّرْكِ فَتَزَوَّجَ إِحْدَاهُمَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَالْأُخْرَى صَفْوَانُ بْنُ أُمَيَّةَ ثُمَّ رَجَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ وَهُوَ مُسْلِمٌ فَأَرْسَلُوا فِي طَلَبِهِ رَجُلَيْنِ فَقَالُوا الْعَهْدَ الَّذِي جَعَلْتَ لَنَا فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى بَلَغَا ذَا الْحُلَيْفَةِ فَنَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لَأَرَى سَيْفَكَ هَذَا يَا فُلَانُ جَيِّدًا فَاسْتَلَّهُ الْآخَرُ فَقَالَ أَجَلْ وَاللَّهِ إِنَّهُ لَجَيِّدٌ لَقَدْ جَرَّبْتُ بِهِ ثُمَّ جَرَّبْتُ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الْآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُ لَقَدْ رَأَى هَذَا ذُعْرًا فَلَمَّا انْتَهَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ يَا نَبِيَّ اللَّهِ قَدْ وَاللَّهِ أَوْفَى اللَّهُ ذِمَّتَكَ قَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ أَنْجَانِي اللَّهُ مِنْهُمْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيْلُ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ قَالَ وَيَنْفَلِتُ مِنْهُمْ أَبُو جَنْدَلِ بْنُ سُهَيْلٍ فَلَحِقَ بِأَبِي بَصِيرٍ فَجَعَلَ لَا يَخْرُجُ مِنْ قُرَيْشٍ رَجُلٌ قَدْ أَسْلَمَ إِلَّا لَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ فَوَاللَّهِ مَا يَسْمَعُونَ بِعِيرٍ خَرَجَتْ لِقُرَيْشٍ إِلَى الشَّأْمِ إِلَّا اعْتَرَضُوا لَهَا فَقَتَلُوهُمْ وَأَخَذُوا أَمْوَالَهُمْ فَأَرْسَلَتْ قُرَيْشٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُنَاشِدُهُ بِاللَّهِ وَالرَّحِمِ لَمَّا أَرْسَلَ فَمَنْ أَتَاهُ فَهُوَ آمِنٌ فَأَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ فَأَنْزَلَ اللَّهُ تَعَالَى
{ وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ حَتَّى بَلَغَ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ }
وَكَانَتْ حَمِيَّتُهُمْ أَنَّهُمْ لَمْ يُقِرُّوا أَنَّهُ نَبِيُّ اللَّهِ وَلَمْ يُقِرُّوا بِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَحَالُوا بَيْنَهُمْ وَبَيْنَ الْبَيْتِ قَالَ أَبُو عَبْد اللَّهِ
{ مَعَرَّةٌ }
الْعُرُّ الْجَرَبُ
{ تَزَيَّلُوا }
تَمَيَّزُوا وَحَمَيْتُ الْقَوْمَ مَنَعْتُهُمْ حِمَايَةً وَأَحْمَيْتُ الْحِمَى جَعَلْتُهُ حِمًى لَا يُدْخَلُ وَأَحْمَيْتُ الْحَدِيدَ وَأَحْمَيْتُ الرَّجُلَ إِذَا أَغْضَبْتَهُ إِحْمَاءً وَقَالَ عُقَيْلٌ عَنْ الزُّهْرِيِّ قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْتَحِنُهُنَّ وَبَلَغْنَا أَنَّهُ لَمَّا أَنْزَلَ اللَّهُ تَعَالَى أَنْ يَرُدُّوا إِلَى الْمُشْرِكِينَ مَا أَنْفَقُوا عَلَى مَنْ هَاجَرَ مِنْ أَزْوَاجِهِمْ وَحَكَمَ عَلَى الْمُسْلِمِينَ أَنْ لَا يُمَسِّكُوا بِعِصَمِ الْكَوَافِرِ أَنَّ عُمَرَ طَلَّقَ امْرَأَتَيْنِ قَرِيبَةَ بِنْتَ أَبِي أُمَيَّةَ وَابْنَةَ جَرْوَلٍ الْخُزَاعِيِّ فَتَزَوَّجَ قَرِيبَةَ مُعَاوِيَةُ وَتَزَوَّجَ الْأُخْرَى أَبُو جَهْمٍ فَلَمَّا أَبَى الْكُفَّارُ أَنْ يُقِرُّوا بِأَدَاءِ مَا أَنْفَقَ الْمُسْلِمُونَ عَلَى أَزْوَاجِهِمْ أَنْزَلَ اللَّهُ تَعَالَى
{ وَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ }
وَالْعَقْبُ مَا يُؤَدِّي الْمُسْلِمُونَ إِلَى مَنْ هَاجَرَتْ امْرَأَتُهُ مِنْ الْكُفَّارِ فَأَمَرَ أَنْ يُعْطَى مَنْ ذَهَبَ لَهُ زَوْجٌ مِنْ الْمُسْلِمِينَ مَا أَنْفَقَ مِنْ صَدَاقِ نِسَاءِ الْكُفَّارِ اللَّائِي هَاجَرْنَ وَمَا نَعْلَمُ أَنَّ أَحَدًا مِنْ الْمُهَاجِرَاتِ ارْتَدَّتْ بَعْدَ إِيمَانِهَا وَبَلَغَنَا أَنَّ أَبَا بَصِيرِ بْنَ أَسِيدٍ الثَّقَفِيَّ قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤْمِنًا مُهَاجِرًا فِي الْمُدَّةِ فَكَتَبَ الْأَخْنَسُ بْنُ شَرِيقٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُهُ أَبَا بَصِيرٍ فَذَكَرَ الْحَدِيثَ"
"Volume 3, Book 50, Number 891:
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, ""Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right."" By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniyya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, ""Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!"" The Prophet said, ""Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant."" Then he said, ""By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them.""
The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al-Khuza'i came with some persons from his tribe Khuza'a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, ""I left Kab bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Kaba."" Allah's Apostle said, ""We have not come to fight anyone, but to perform the 'Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious."" Budail said, ""I will inform them of what you have said."" So, he set off till he reached Quraish and said, ""We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like."" Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, ""Relate what you heard him saying."" Budail said, ""I heard him saying so-and-so,"" relating what the Prophet had told him.
Urwa bin Mas'ud got up and said, ""O people! Aren't you the sons? They said, ""Yes."" He added, ""Am I not the father?"" They said, ""Yes."" He said, ""Do you mistrust me?"" They said, ""No."" He said, ""Don't you know that I invited the people of 'Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?"" They said, ""Yes."" He said, ""Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him."" They said, ""You may meet him."" So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then Urwa said, ""O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone."" Hearing that, Abu Bakr abused him and said, ""Do you say we would run and leave the Prophet alone?"" Urwa said, ""Who is that man?"" They said, ""He is Abu Bakr."" Urwa said to Abu Bakr, ""By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you."" Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu'ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to Urwa), ""Remove your hand from the beard of Allah's Apostle."" Urwa raised his head and asked, ""Who is that?"" The people said, ""He is Al-Mughira bin Shu'ba."" Urwa said, ""O treacherous! Am I not doing my best to prevent evil consequences of your treachery?""
Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, ""As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said, ""O people! By Allah, I have been to the kings and to Caesar, Khosrau and An-Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect."" Urwa added, ""No doubt, he has presented to you a good reasonable offer, so please accept it."" A man from the tribe of Bani Kinana said, ""Allow me to go to him,"" and they allowed him, and when he approached the Prophet and his companions, Allah's Ap le I said, ""He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him."" So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, ""Glorified be Allah! It is not fair to prevent these people from visiting the Ka'ba."" When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka'ba."" Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, ""Here is Mikraz and he is a vicious man."" Mikraz started talking to the Prophet and as he was talking, Suhail bin Amr came.
When Suhail bin Amr came, the Prophet said, ""Now the matter has become easy."" Suhail said to the Prophet ""Please conclude a peace treaty with us."" So, the Prophet called the clerk and said to him, ""Write: By the Name of Allah, the most Beneficent, the most Merciful."" Suhail said, ""As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously."" The Muslims said, ""By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful."" The Prophet said, ""Write: By Your Name O Allah."" Then he dictated, ""This is the peace treaty which Muhammad, Allah's Apostle has concluded."" Suhail said, ""By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Kaba, and would not fight with you. So, write: ""Muhammad bin Abdullah."" The Prophet said, ""By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin Abdullah."" (Az-Zuhri said, ""The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform 'Umra.)"" The Prophet said to Suhail, ""On the condition that you allow us to visit the House (i.e. Ka'ba) so that we may perform Tawaf around it."" Suhail said, ""By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year."" So, the Prophet got that written.
Then Suhail said, ""We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion."" The Muslims said, ""Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin 'Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, ""O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me."" The Prophet said, ""The peace treaty has not been written yet."" Suhail said, ""I will never allow you to keep him."" The Prophet said, ""Yes, do."" He said, ""I won't do.: Mikraz said, ""We allow you (to keep him)."" Abu Jandal said, ""O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?""
Abu Jandal had been tortured severely for the Cause of Allah. Umar bin Al-Khattab said, ""I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka'ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka'ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' "" Umar further said, ""I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Kaba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka'ba this year?' I said, 'No.' He said, ""You will go to Ka'ba and perform Tawaf around it."" (Az-Zuhri said, "" 'Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' "")
When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, ""Get up and' slaughter your sacrifices and get your head shaved."" By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, ""O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head."" So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:--
""O you who believe, when the believing women come to you as emigrants examine them . . ."" (60.10)
Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), ""Abide by the promise you gave us."" So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, ""By Allah, O so-and-so, I see you have a fine sword."" The other drew it out (of the scabbard) and said, ""By Allah, it is very fine and I have tried it many times."" Abu Bair said, ""Let me have a look at it.""
When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, ""This man appears to have been frightened."" When he reached the Prophet he said, ""My companion has been murdered and I would have been murdered too."" Abu Basir came and said, ""O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them."" The Prophet said, ""Woe to his mother! what excellent war kindler he would be, should he only have supporters."" When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses:
""And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. . . . the unbelievers had pride and haughtiness, in their hearts . . . the pride and haughtiness of the time of ignorance."" (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: ""In the Name of Allah, the most Beneficent, the Most Merciful,"" and prevented the Mushriks from visiting the Ka'ba.
Narrated Az-Zuhri: Urwa said, ""Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Mushriks should not. keep unbelieving women as their wives, 'Umar divorced two of his wives, Qariba, the daughter of Abu Urhaiya and the daughter of Jarwal Al-Khuza'i. Later on Mu'awlya married Qariba and Abu Jahm married the other.""
When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: ""And if any of your wives have gone from you to the unbelievers and you have an accession (By the coming over of a woman from the other side) (Then pay to those whose wives have gone) The equivalent of what they had spent (On their Mahr)."" (60.11)
So, Allah ordered that the Muslim whose wife, has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands.
We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir."
"17- بَاب الشُّرُوطِ فِي الْقَرْضِ وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ ذَكَرَ رَجُلًا سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ أَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ فَدَفَعَهَا إِلَيْهِ إِلَى أَجَلٍ مُسَمًّى وَقَالَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا وَعَطَاءٌ إِذَا أَجَّلَهُ فِي الْقَرْضِ جَازَ.
Volume 3, Book 50, Number 892:
Narrated Abu Huraira:
Allah's Apostle mentioned a person who asked an Israeli man to lend him one-thousand Dinars, and the Israeli lent him the sum for a certain fixed period."
18- بَاب الْمُكَاتَبِ وَمَا لَا يَحِلُّ مِنْ الشُّرُوطِ الَّتِي تُخَالِفُ كِتَابَ اللَّهِ وَقَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا فِي الْمُكَاتَبِ شُرُوطُهُمْ بَيْنَهُمْ وَقَالَ ابْنُ عُمَرَ أَوْ عُمَرُ كُلُّ شَرْطٍ خَالَفَ كِتَابَ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ اشْتَرَطَ مِائَةَ شَرْطٍ قَالَ أَبُو عَبْد اللَّهِ وَيُقَالُ عَنْ كِلَيْهِمَا عَنْ عُمَرَ وَابْنِ عُمَرَ.
"2530 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ
أَتَتْهَا بَرِيرَةُ تَسْأَلُهَا فِي كِتَابَتِهَا فَقَالَتْ إِنْ شِئْتِ أَعْطَيْتُ أَهْلَكِ وَيَكُونُ الْوَلَاءُ لِي فَلَمَّا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَّرْتُهُ ذَلِكَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْتَاعِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنْ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنْ اشْتَرَطَ مِائَةَ شَرْطٍ.
Volume 3, Book 50, Number 893:
Narrated Amra:
Aisha said that Buraira came to seek her help in the writing of her emancipation. 'Aisha said to her, ""If you wish, I will pay your masters (your price) and the wala' will be for me."" When Allah's Apostle came, she told him about it. The Prophet said to her, ""Buy her (i.e. Buraira) and manumit her, for the Wala is for the one who manumits."" Then Allah's Apostle ascended the pulpit and said, ""What about those people who stipulate conditions which are not in Allah's Laws? Whoever stipulates such conditions as are not in Allah's Laws, then those conditions are invalid even if he stipulated a hundred such conditions."""
19- بَاب مَا يَجُوزُ مِنْ الِاشْتِرَاطِ وَالثُّنْيَا فِي الْإِقْرَارِ وَالشُّرُوطِ الَّتِي يَتَعَارَفُهَا النَّاسُ بَيْنَهُمْ وَإِذَا قَالَ مِائَةٌ إِلَّا وَاحِدَةً أَوْ ثِنْتَيْنِ وَقَالَ ابْنُ عَوْنٍ عَنْ ابْنِ سِيرِينَ قَالَ رَجُلٌ لِكَرِيِّهِ أَرْحِلْ رِكَابَكَ فَإِنْ لَمْ أَرْحَلْ مَعَكَ يَوْمَ كَذَا وَكَذَا فَلَكَ مِائَةُ دِرْهَمٍ فَلَمْ يَخْرُجْ فَقَالَ شُرَيْحٌ مَنْ شَرَطَ عَلَى نَفْسِهِ طَائِعًا غَيْرَ مُكْرَهٍ فَهُوَ عَلَيْهِ وَقَالَ أَيُّوبُ عَنْ ابْنِ سِيرِينَ إِنَّ رَجُلًا بَاعَ طَعَامًا وَقَالَ إِنْ لَمْ آتِكَ الْأَرْبِعَاءَ فَلَيْسَ بَيْنِي وَبَيْنَكَ بَيْعٌ فَلَمْ يَجِئْ فَقَالَ شُرَيْحٌ لِلْمُشْتَرِي أَنْتَ أَخْلَفْتَ فَقَضَى عَلَيْهِ
"2531 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ.
Volume 3, Book 50, Number 894:
Narrated Abu Huraira:
Allah's Apostle said, ""Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise."" (Please see Hadith No. 419 Vol. 8)"
20- بَاب الشُّرُوطِ فِي الْوَقْفِ
"2532 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ حَدَّثَنَا ابْنُ عَوْنٍ قَالَ أَنْبَأَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا
أَنْ عُمَرَ بْنَ الْخَطَّابِ أَصَابَ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَأْمِرُهُ فِيهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَمَا تَأْمُرُ بِهِ قَالَ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا قَالَ فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لَا يُبَاعُ وَلَا يُوهَبُ وَلَا يُورَثُ وَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَفِي الْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ وَيُطْعِمَ غَيْرَ مُتَمَوِّلٍ
قَالَ فَحَدَّثْتُ بِهِ ابْنَ سِيرِينَ فَقَالَ غَيْرَ مُتَأَثِّلٍ مَالًا.
Volume 3, Book 50, Number 895:
Narrated Ibn 'Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, ""O Allah' Apostle got some land in Khaibar better than which I have never had, what do you suggest that I do with it?"" The Prophet said, ""If you like you can give the land as endowment and give its fruits in charity."" So Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."""
"51- كِتَاب الْوَصَايَا.
Translation of Sahih Bukhari, Book 51:
Wills and Testaments (Wasaayaa)"
"بَاب الْوَصَايَا وَقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصِيَّةُ الرَّجُلِ مَكْتُوبَةٌ عِنْدَهُ وَقَوْلِ اللَّهِ تَعَالَى
{ كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمْ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ فَمَنْ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ }
{ جَنَفًا }
مَيْلًا مُتَجَانِفٌ مَائِلٌ"
"2533 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ
تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرٍو عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Volume 4, Book 51, Number 1:
Narrated Abdullah bin Umar: Allah's Apostle said, ""It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."""
"2534 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ عَمْرِو بْنِ الْحَارِثِ خَتَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخِي جُوَيْرِيَةَ بِنْتِ الْحَارِثِ قَالَ
مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ مَوْتِهِ دِرْهَمًا وَلَا دِينَارًا وَلَا عَبْدًا وَلَا أَمَةً وَلَا شَيْئًا إِلَّا بَغْلَتَهُ الْبَيْضَاءَ وَسِلَاحَهُ وَأَرْضًا جَعَلَهَا صَدَقَةً.
Volume 4, Book 51, Number 2:
Narrated Amr bin Al-Harith:
(The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity ."
"2535 - حَدَّثَنَا خَلَّادُ بْنُ يَحْيَى حَدَّثَنَا مَالِكٌ هُوَ ابْنُ مِغْوَلٍ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا
هَلْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَى فَقَالَ لَا فَقُلْتُ كَيْفَ كُتِبَ عَلَى النَّاسِ الْوَصِيَّةُ أَوْ أُمِرُوا بِالْوَصِيَّةِ قَالَ أَوْصَى بِكِتَابِ اللَّهِ.
Volume 4, Book 51, Number 3:
Narrated Talha bin Musarrif:
I asked 'Abdullah bin Abu Aufa ""Did the Prophet make a will?"" He replied, ""No,"" I asked him, ""How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)?"" He replied, ""The Prophet bequeathed Allah's Book (i.e. Quran)."""
"2536 - حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ أَخْبَرَنَا إِسْمَاعِيلُ عَنْ ابْنِ عَوْنٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ قَالَ ذَكَرُوا عِنْدَ عَائِشَةَ
أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُمَا كَانَ وَصِيًّا فَقَالَتْ مَتَى أَوْصَى إِلَيْهِ وَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي أَوْ قَالَتْ حَجْرِي فَدَعَا بِالطَّسْتِ فَلَقَدْ انْخَنَثَ فِي حَجْرِي فَمَا شَعَرْتُ أَنَّهُ قَدْ مَاتَ فَمَتَى أَوْصَى إِلَيْهِ.
Volume 4, Book 51, Number 4:
Narrated Al-Aswad:
In the presence of 'Aisha some people mentioned that the Prophet had appointed 'Ali by will as his successor. 'Aisha said, ""When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"""
1- بَاب أَنْ يَتْرُكَ وَرَثَتَهُ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ يَتَكَفَّفُوا النَّاسَ
"2537 - حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي وَأَنَا بِمَكَّةَ وَهُوَ يَكْرَهُ أَنْ يَمُوتَ بِالْأَرْضِ الَّتِي هَاجَرَ مِنْهَا قَالَ يَرْحَمُ اللَّهُ ابْنَ عَفْرَاءَ قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ لَا قُلْتُ فَالشَّطْرُ قَالَ لَا قُلْتُ الثُّلُثُ قَالَ فَالثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ فِي أَيْدِيهِمْ وَإِنَّكَ مَهْمَا أَنْفَقْتَ مِنْ نَفَقَةٍ فَإِنَّهَا صَدَقَةٌ حَتَّى اللُّقْمَةُ الَّتِي تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ وَعَسَى اللَّهُ أَنْ يَرْفَعَكَ فَيَنْتَفِعَ بِكَ نَاسٌ وَيُضَرَّ بِكَ آخَرُونَ وَلَمْ يَكُنْ لَهُ يَوْمَئِذٍ إِلَّا ابْنَةٌ.
Volume 4, Book 51, Number 5:
Narrated Sad bin Abu Waqqas:
The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, ""May Allah bestow His Mercy on Ibn Afra (Sad bin Khaula)."" I said, ""O Allah's Apostle! May I will all my property (in charity)?"" He said, ""No."" I said, ""Then may I will half of it?"" He said, ""No"". I said, ""One third?"" He said: ""Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you."" At that time Sad had only one daughter."
"2- بَاب الْوَصِيَّةِ بِالثُّلُثِ وَقَالَ الْحَسَنُ لَا يَجُوزُ لِلذِّمِّيِّ وَصِيَّةٌ إِلَّا الثُّلُثَ وَقَالَ اللَّهُ تَعَالَى
{ وَأَنْ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ }"
"2538 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
لَوْ غَضَّ النَّاسُ إِلَى الرُّبْعِ لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ.
Volume 4, Book 51, Number 6:
Narrated Ibn 'Abbas:
I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah's Apostle said, ""One-third, yet even one third is too much."""
"2539 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ حَدَّثَنَا مَرْوَانُ عَنْ هَاشِمِ بْنِ هَاشِمٍ عَنْ عَامِرِ بْنِ سَعْدٍ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ قَالَ
مَرِضْتُ فَعَادَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ لَا يَرُدَّنِي عَلَى عَقِبِي قَالَ لَعَلَّ اللَّهَ يَرْفَعُكَ وَيَنْفَعُ بِكَ نَاسًا قُلْتُ أُرِيدُ أَنْ أُوصِيَ وَإِنَّمَا لِي ابْنَةٌ قُلْتُ أُوصِي بِالنِّصْفِ قَالَ النِّصْفُ كَثِيرٌ قُلْتُ فَالثُّلُثِ قَالَ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ قَالَ فَأَوْصَى النَّاسُ بِالثُّلُثِ وَجَازَ ذَلِكَ لَهُمْ.
Volume 4, Book 51, Number 7:
Narrated Sad:
I fell sick and the Prophet paid me a visit. I said to him, ""O Allah's Apostle! I invoke Allah that He may not let me expire in the land whence I migrated (i.e. Mecca)."" He said, ""May Allah give you health and let the people benefit by you."" I said, ""I want to will my property, and I have only one daughter and I want to will half of my property (to be given in charity)."" He said,"" Half is too much."" I said, ""Then I will one third."" He said, ""One-third, yet even one-third is too much."" (The narrator added, ""So the people started to will one third of their property and that was Permitted for them."")"
3- بَاب قَوْلِ الْمُوصِي لِوَصِيِّهِ تَعَاهَدْ وَلَدِي وَمَا يَجُوزُ لِلْوَصِيِّ مِنْ الدَّعْوَى
"2540 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا قَالَتْ
كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَيَّ فِيهِ فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِهِ فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي كَانَ عَهِدَ إِلَيَّ فِيهِ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ احْتَجِبِي مِنْهُ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ.
Volume 4, Book 51, Number 8:
Narrated 'Aisha:
(the wife of the Prophet) Utba bin Abi Waqqas entrusted (his son) to his brother Sad bin Abi Waqqas saying, ""The son of the slave-girl of Zam'a is my (illegal) son, take him into your custody."" So during the year of the Conquest (of Mecca) Sad took the boy and said, ""This is my brother's son whom my brother entrusted to me."" 'Abu bin Zam's got up and said, ""He is my brother and the son of the slave girl of my father and was born on my father's bed."" Then both of them came to Allah's Apostle and Sad said, ""O Allah's Apostle! This is my brother's son whom my brother entrusted to me.""
Then 'Abu bin Zam'a got up and said, ""This is my brother and the son of the slave-girl of my father."" Allah's Apostle said, ""O Abu bin Zam'a! This boy is for you as the boy belongs to the bed (where he was born), and for the adulterer is the stone (i.e. deprivation)."" Then the Prophet said to his wife Sauda bint Zam'a, ""Screen yourself from this boy,"" when he saw the boy's resemblance to 'Utba. Since then the boy did not see Sauda till he died."
5- بَاب إِذَا أَوْمَأَ الْمَرِيضُ بِرَأْسِهِ إِشَارَةً بَيِّنَةً جَازَتْ
"2541 - حَدَّثَنَا حَسَّانُ بْنُ أَبِي عَبَّادٍ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ
أَنَّ يَهُودِيًّا رَضَّ رَأْسَ جَارِيَةٍ بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ أَفُلَانٌ أَوْ فُلَانٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَأَتْ بِرَأْسِهَا فَجِيءَ بِهِ فَلَمْ يَزَلْ حَتَّى اعْتَرَفَ فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ.
Volume 4, Book 51, Number 9:
Narrated Anas:
A Jew crushed the head of a girl between two stones. She was asked, ""Who has done so to you, so-and-so? So-and-so?"" Till the name of the Jew was mentioned, whereupon she nodded (in agreement). So the Jew was brought and was questioned till he confessed. The Prophet then ordered that his head be crushed with stones."
6- بَاب لَا وَصِيَّةَ لِوَارِثٍ
"2542 - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ وَرْقَاءَ عَنْ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَاءٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
كَانَ الْمَالُ لِلْوَلَدِ وَكَانَتْ الْوَصِيَّةُ لِلْوَالِدَيْنِ فَنَسَخَ اللَّهُ مِنْ ذَلِكَ مَا أَحَبَّ فَجَعَلَ لِلذَّكَرِ مِثْلَ حَظِّ الْأُنْثَيَيْنِ وَجَعَلَ لِلْأَبَوَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسَ وَجَعَلَ لِلْمَرْأَةِ الثُّمُنَ وَالرُّبُعَ وَلِلزَّوْجِ الشَّطْرَ وَالرُّبُعَ.
Volume 4, Book 51, Number 10:
Narrated Ibn 'Abbas:
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth."
7- بَاب الصَّدَقَةِ عِنْدَ الْمَوْتِ
"2543 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ سُفْيَانَ عَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ
قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَفْضَلُ قَالَ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ حَرِيصٌ تَأْمُلُ الْغِنَى وَتَخْشَى الْفَقْرَ وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتْ الْحُلْقُومَ قُلْتَ لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا وَقَدْ كَانَ لِفُلَانٍ.
Volume 4, Book 51, Number 11:
Narrated Abu Huraira:
A man asked the Prophet, ""O Allah's Apostle! What kind of charity is the best?"" He replied. ""To give in charity when you are healthy and greedy hoping to be wealthy and afraid of becoming poor. Don't delay giving in charity till the time when you are on the death bed when you say, 'Give so much to so-and-so and so much to so-and so,' and at that time the property is not yours but it belongs to so-and-so (i.e. your inheritors)."""
"8- بَاب قَوْلِ اللَّهِ تَعَالَى
{ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ }
وَيُذْكَرُ أَنَّ شُرَيْحًا وَعُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَطَاوُسًا وَعَطَاءً وَابْنَ أُذَيْنَةَ أَجَازُوا إِقْرَارَ الْمَرِيضِ بِدَيْنٍ وَقَالَ الْحَسَنُ أَحَقُّ مَا تَصَدَّقَ بِهِ الرَّجُلُ آخِرَ يَوْمٍ مِنْ الدُّنْيَا وَأَوَّلَ يَوْمٍ مِنْ الْآخِرَةِ وَقَالَ إِبْرَاهِيمُ وَالْحَكَمُ إِذَا أَبْرَأَ الْوَارِثَ مِنْ الدَّيْنِ بَرِئَ وَأَوْصَى رَافِعُ بْنُ خَدِيجٍ أَنْ لَا تُكْشَفَ امْرَأَتُهُ الْفَزَارِيَّةُ عَمَّا أُغْلِقَ عَلَيْهِ بَابُهَا وَقَالَ الْحَسَنُ إِذَا قَالَ لِمَمْلُوكِهِ عِنْدَ الْمَوْتِ كُنْتُ أَعْتَقْتُكَ جَازَ وَقَالَ الشَّعْبِيُّ إِذَا قَالَتْ الْمَرْأَةُ عِنْدَ مَوْتِهَا إِنَّ زَوْجِي قَضَانِي وَقَبَضْتُ مِنْهُ جَازَ وَقَالَ بَعْضُ النَّاسِ لَا يَجُوزُ إِقْرَارُهُ لِسُوءِ الظَّنِّ بِهِ لِلْوَرَثَةِ ثُمَّ اسْتَحْسَنَ فَقَالَ يَجُوزُ إِقْرَارُهُ بِالْوَدِيعَةِ وَالْبِضَاعَةِ وَالْمُضَارَبَةِ وَقَدْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلَا يَحِلُّ مَالُ الْمُسْلِمِينَ لِقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آيَةُ الْمُنَافِقِ إِذَا اؤْتُمِنَ خَانَ وَقَالَ اللَّهُ تَعَالَى
{ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا }
فَلَمْ يَخُصَّ وَارِثًا وَلَا غَيْرَهُ فِيهِ عَبْدُ اللَّهِ بْنُ عَمْرٍو عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ"
"2544 - حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ حَدَّثَنَا نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ آيَةُ الْمُنَافِقِ ثَلَاثٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا اؤْتُمِنَ خَانَ وَإِذَا وَعَدَ أَخْلَفَ.
Volume 4, Book 51, Number 12:
Narrated Abu Huraira:
The Prophet said, ""The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise."""
"9- بَاب تَأْوِيلِ قَوْلِ اللَّهِ تَعَالَى
{ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ }
وَيُذْكَرُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَقَوْلِهِ عَزَّ وَجَلَّ
{ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا }
فَأَدَاءُ الْأَمَانَةِ أَحَقُّ مِنْ تَطَوُّعِ الْوَصِيَّةِ وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا صَدَقَةَ إِلَّا عَنْ ظَهْرِ غِنًى وَقَالَ ابْنُ عَبَّاسٍ لَا يُوصِي الْعَبْدُ إِلَّا بِإِذْنِ أَهْلِهِ وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَبْدُ رَاعٍ فِي مَالِ سَيِّدِهِ"
"2545 - حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَعُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ حَكِيمَ بْنَ حِزَامٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ لِي يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَى قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا لِيُعْطِيَهُ الْعَطَاءَ فَيَأْبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَيَأْبَى أَنْ يَقْبَلَهُ فَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ إِنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قَسَمَ اللَّهُ لَهُ مِنْ هَذَا الْفَيْءِ فَيَأْبَى أَنْ يَأْخُذَهُ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنْ النَّاسِ بَعْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تُوُفِّيَ رَحِمَهُ اللَّهُ.
Volume 4, Book 51, Number 13:
Narrated 'Urwa bin Az-Zubair: Hakim bin Hizam said, ""I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it with
The upper (i.e. giving) hand is better than the lower (i.e. taking) hand."" Hakim added, ""I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die."" Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then 'Umar called him to give him (something) but he refused. Then 'Umar said, ""O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it."" Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him."
"2546 - حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ السَّخْتِيَانِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَالِمٌ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كُلُّكُمْ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ وَالْإِمَامُ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ فِي أَهْلِهِ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ وَالْمَرْأَةُ فِي بَيْتِ زَوْجِهَا رَاعِيَةٌ وَمَسْئُولَةٌ عَنْ رَعِيَّتِهَا وَالْخَادِمُ فِي مَالِ سَيِّدِهِ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ قَالَ وَحَسِبْتُ أَنْ قَدْ قَالَ وَالرَّجُلُ رَاعٍ فِي مَالِ أَبِيهِ.
Volume 4, Book 51, Number 14:
Narrated Ibn Umar:
I heard Allah's Apostle saying, ""All of you are guardians and responsible for your charges: the Ruler (i.e. Imam) is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge."" I think he also said, ""And a man is a guardian of the property of his father."""
10- بَاب إِذَا وَقَفَ أَوْ أَوْصَى لِأَقَارِبِهِ وَمَنْ الْأَقَارِبُ وَقَالَ ثَابِتٌ عَنْ أَنَسٍ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي طَلْحَةَ اجْعَلْهَا لِفُقَرَاءِ أَقَارِبِكَ فَجَعَلَهَا لِحَسَّانَ وَأُبَيِّ بْنِ كَعْبٍ وَقَالَ الْأَنْصَارِيُّ حَدَّثَنِي أَبِي عَنْ ثُمَامَةَ عَنْ أَنَسٍ مِثْلَ حَدِيثِ ثَابِتٍ قَالَ اجْعَلْهَا لِفُقَرَاءِ قَرَابَتِكَ قَالَ أَنَسٌ فَجَعَلَهَا لِحَسَّانَ وَأُبَيِّ بْنِ كَعْبٍ وَكَانَا أَقْرَبَ إِلَيْهِ مِنِّي وَكَانَ قَرَابَةُ حَسَّانٍ وَأُبَيٍّ مِنْ أَبِي طَلْحَةَ وَاسْمُهُ زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ وَحَسَّانُ بْنُ ثَابِتِ بْنِ المُنْذِرِ بْنِ حَرَامٍ فَيَجْتَمِعَانِ إِلَى حَرَامٍ وَهُوَ الْأَبُ الثَّالِثُ وَحَرَامُ بْنُ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ فَهُوَ يُجَامِعُ حَسَّانَ وَأَبَا طَلْحَةَ وَأُبَيًّا إِلَى سِتَّةِ آبَاءٍ إِلَى عَمْرِو بْنِ مَالِكٍ وَهُوَ أُبَيُّ بْنُ كَعْبِ بْنِ قَيْسِ بْنِ عُبَيْدِ بْنِ زَيدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ فَعَمْرُو بْنُ مَالِكٍ يَجْمَعُ حَسَّانَ وَأَبَا طَلْحَةَ وَأُبَيًّا وَقَالَ بَعْضُهُمْ إِذَا أَوْصَى لِقَرَابَتِهِ فَهُوَ إِلَى آبَائِهِ فِي الْإِسْلَامِ
"2547 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسًا رَضِيَ اللَّهُ عَنْهُ قَالَ
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي طَلْحَةَ أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ قَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ
وَقَالَ ابْنُ عَبَّاسٍ لَمَّا نَزَلَتْ
{ وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ }
جَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنَادِي يَا بَنِي فِهْرٍ يَا بَنِي عَدِيٍّ لِبُطُونِ قُرَيْشٍ وَقَالَ أَبُو هُرَيْرَةَ لَمَّا نَزَلَتْ
{ وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ }
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مَعْشَرَ قُرَيْشٍ.
Volume 4, Book 51, Number 15:
Narrated Anas:
The Prophet said to Abu Talha, ""I recommend that you divide (this garden) amongst your relatives."" Abu Talha said, ""O Allah's Apostle! I will do the same."" So Abu Talha divided it among his relatives and cousins.
Ibn 'Abbes said, ""When the Qur'anic Verse:
""Warn your nearest kinsmen."" (26.214)
Was revealed, the Prophet started calling the various big families of Quraish, ""O Bani Fihr! O Bani Adi!"".
Abu Huraira said, ""When the Verse: ""Warn your nearest kinsmen"" was revealed, the Prophet said (in a loud voice), ""O people of Quraish!"""
11- بَاب هَلْ يَدْخُلُ النِّسَاءُ وَالْوَلَدُ فِي الْأَقَارِبِ
"2548 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ
قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
{ وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ }
قَالَ يَا مَعْشَرَ قُرَيْشٍ أَوْ كَلِمَةً نَحْوَهَا اشْتَرُوا أَنْفُسَكُمْ لَا أُغْنِي عَنْكُمْ مِنْ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ مَنَافٍ لَا أُغْنِي عَنْكُمْ مِنْ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لَا أُغْنِي عَنْكَ مِنْ اللَّهِ شَيْئًا وَيَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لَا أُغْنِي عَنْكِ مِنْ اللَّهِ شَيْئًا وَيَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ مِنْ مَالِي لَا أُغْنِي عَنْكِ مِنْ اللَّهِ شَيْئًا
تَابَعَهُ أَصْبَغُ عَنْ ابْنِ وَهْبٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ.
Volume 4, Book 51, Number 16:
Narrated Abu Huraira:
When Allah revealed the Verse: ""Warn your nearest kinsmen,"" Allah's Apostle got up and said, ""O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Apostle! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."""
12- بَاب هَلْ يَنْتَفِعُ الْوَاقِفُ بِوَقْفِهِ وَقَدْ اشْتَرَطَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ مِنْهَا وَقَدْ يَلِي الْوَاقِفُ وَغَيْرُهُ وَكَذَلِكَ كُلُّ مَنْ جَعَلَ بَدَنَةً أَوْ شَيْئًا لِلَّهِ فَلَهُ أَنْ يَنْتَفِعَ بِهَا كَمَا يَنْتَفِعُ غَيْرُهُ وَإِنْ لَمْ يَشْتَرِطْ
"2549 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ لَهُ ارْكَبْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ قَالَ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ ارْكَبْهَا وَيْلَكَ أَوْ وَيْحَكَ.
Volume 4, Book 51, Number 17:
Narrated Anas:
The Prophet saw a man driving a Badana (i.e. camel for sacrifice) and said to him, ""Ride on it."" The man said, ""O Allah's Apostle! It is a Bandana."" (The Prophet repeated his order) and on the third or fourth time he said, ""Ride it, (woe to you"" or said: ""May Allah be merciful to you)."""
"2550 - حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْلَكَ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ.
Volume 4, Book 51, Number 18:
Narrated Abu Huraira:
Allah's Apostle saw a man driving a Badana and said to him, ""Ride on it,"" and on the second or the third time he added, ""Woe to you."""
13- بَاب إِذَا وَقَفَ شَيْئًا قَبْلَ أَنْ يَدْفَعَهُ إِلَى غَيْرِهِ فَهُوَ جَائِزٌ لِأَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَوْقَفَ وَقَالَ لَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ وَلَمْ يَخُصَّ إِنْ وَلِيَهُ عُمَرُ أَوْ غَيْرُهُ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي طَلْحَةَ أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ فَقَالَ أَفْعَلُ فَقَسَمَهَا فِي أَقَارِبِهِ وَبَنِي عَمِّهِ
14- بَاب إِذَا قَالَ دَارِي صَدَقَةٌ لِلَّهِ وَلَمْ يُبَيِّنْ لِلْفُقَرَاءِ أَوْ غَيْرِهِمْ فَهُوَ جَائِزٌ وَيَضَعُهَا فِي الْأَقْرَبِينَ أَوْ حَيْثُ أَرَادَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي طَلْحَةَ حِينَ قَالَ أَحَبُّ أَمْوَالِي إِلَيَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ فَأَجَازَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ وَقَالَ بَعْضُهُمْ لَا يَجُوزُ حَتَّى يُبَيِّنَ لِمَنْ وَالْأَوَّلُ أَصَحُّ
15- بَاب إِذَا قَالَ أَرْضِي أَوْ بُسْتَانِي صَدَقَةٌ لِلَّهِ عَنْ أُمِّي فَهُوَ جَائِزٌ وَإِنْ لَمْ يُبَيِّنْ لِمَنْ ذَلِكَ
"2551 - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي يَعْلَى أَنَّهُ سَمِعَ عِكْرِمَةَ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا أَيَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ نَعَمْ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا.
Volume 4, Book 51, Number 19:
Narrated Ibn 'Abbas:
The mother of Sad bin 'Ubada died in his absence. He said, ""O Allah's Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?"" The Prophet said, ""Yes,"" Sad said, ""I make you a witness that I gave my garden called Al Makhraf in charity on her behalf."""
16- بَاب إِذَا تَصَدَّقَ أَوْ أَوْقَفَ بَعْضَ مَالِهِ أَوْ بَعْضَ رَقِيقِهِ أَوْ دَوَابِّهِ فَهُوَ جَائِزٌ
"2552 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ قُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ.
Volume 4, Book 51, Number 20:
Narrated Kab bin Malik:
I said, ""O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ."" He said, ""It is better for you to keep some of the property for yourself."" I said, ""Then I will keep my share in Khaibar."""
"17- بَاب مَنْ تَصَدَّقَ إِلَى وَكِيلِهِ ثُمَّ رَدَّ الْوَكِيلُ إِلَيْهِ وَقَالَ إِسْمَاعِيلُ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ
{ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ }
جَاءَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ
{ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ }
وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءَ قَالَ وَكَانَتْ حَدِيقَةً كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَسْتَظِلُّ بِهَا وَيَشْرَبُ مِنْ مَائِهَا فَهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَإِلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْجُو بِرَّهُ وَذُخْرَهُ فَضَعْهَا أَيْ رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَخْ يَا أَبَا طَلْحَةَ ذَلِكَ مَالٌ رَابِحٌ قَبِلْنَاهُ مِنْكَ وَرَدَدْنَاهُ عَلَيْكَ فَاجْعَلْهُ فِي الْأَقْرَبِينَ فَتَصَدَّقَ بِهِ أَبُو طَلْحَةَ عَلَى ذَوِي رَحِمِهِ قَالَ وَكَانَ مِنْهُمْ أُبَيٌّ وَحَسَّانُ قَالَ وَبَاعَ حَسَّانُ حِصَّتَهُ مِنْهُ مِنْ مُعَاوِيَةَ فَقِيلَ لَهُ تَبِيعُ صَدَقَةَ أَبِي طَلْحَةَ فَقَالَ أَلَا أَبِيعُ صَاعًا مِنْ تَمْرٍ بِصَاعٍ مِنْ دَرَاهِمَ قَالَ وَكَانَتْ تِلْكَ الْحَدِيقَةُ فِي مَوْضِعِ قَصْرِ بَنِي حُدَيْلَةَ الَّذِي بَنَاهُ مُعَاوِيَةُ"
"18- بَاب قَوْلِ اللَّهِ تَعَالَى
{ وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ }"
"2553 - حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ أَبُو النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
إِنَّ نَاسًا يَزْعُمُونَ أَنَّ هَذِهِ الْآيَةَ نُسِخَتْ وَلَا وَاللَّهِ مَا نُسِخَتْ وَلَكِنَّهَا مِمَّا تَهَاوَنَ النَّاسُ هُمَا وَالِيَانِ وَالٍ يَرِثُ وَذَاكَ الَّذِي يَرْزُقُ وَوَالٍ لَا يَرِثُ فَذَاكَ الَّذِي يَقُولُ بِالْمَعْرُوفِ يَقُولُ لَا أَمْلِكُ لَكَ أَنْ أُعْطِيَكَ.
Volume 4, Book 51, Number 21:
Narrated Ibn 'Abbas:
Some people claim that the order in the above Verse is cancelled, by Allah, it is not cancelled, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), ""I can not give it to you (as the wealth belongs to the orphans)."""
19- بَاب مَا يُسْتَحَبُّ لِمَنْ تُوُفِّيَ فُجَاءَةً أَنْ يَتَصَدَّقُوا عَنْهُ وَقَضَاءِ النُّذُورِ عَنْ الْمَيِّتِ
"2554 - حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا
أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا قَالَ نَعَمْ تَصَدَّقْ عَنْهَا.
Volume 4, Book 51, Number 22:
Narrated 'Aisha:
A man said to the Prophet, ""My mother died suddenly, and I think that if she could speak, she would have given in charity. May I give in charity on her behalf?"" He said, ""Yes! Give in charity on her behalf."""
"2555 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ اسْتَفْتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ فَقَالَ اقْضِهِ عَنْهَا.
Volume 4, Book 51, Number 23:
Narrated Ibn 'Abbas:
Sad bin Ubada consulted Allah's Apostle saying, ""My mother died and she had an unfulfilled vow."" The Prophet said, ""Fulfill it on her behalf."""
20- بَاب الْإِشْهَادِ فِي الْوَقْفِ وَالصَّدَقَةِ
"2556 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى أَنَّهُ سَمِعَ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ
أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُمْ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا فَهَلْ يَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ نَعَمْ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا.
Volume 4, Book 51, Number 24:
Narrated Ibn 'Abbas:
That the mother of Sad bin Ubada the brother of Bani Saida died in Sad's absence, so he came to the Prophet saying, ""O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?"" The Prophet said, ""Yes."" Sad said, ""I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."""
"21- بَاب قَوْلِ اللَّهِ تَعَالَى
{ وَآتُوا الْيَتَامَى أَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَى أَمْوَالِكُمْ إِنَّهُ كَانَ حُوبًا كَبِيرًا وَإِنْ خِفْتُمْ أَنْ لَا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنْ النِّسَاءِ }"
"2557 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ كَانَ عُرْوَةُ بْنُ الزُّبَيْرِ يُحَدِّثُ أَنَّهُ سَأَلَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا
{ وَإِنْ خِفْتُمْ أَنْ لَا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنْ النِّسَاءِ }
قَالَتْ هِيَ الْيَتِيمَةُ فِي حَجْرِ وَلِيِّهَا فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا وَيُرِيدُ أَنْ يَتَزَوَّجَهَا بِأَدْنَى مِنْ سُنَّةِ نِسَائِهَا فَنُهُوا عَنْ نِكَاحِهِنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنْ النِّسَاءِ قَالَتْ عَائِشَةُ ثُمَّ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ
{ وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلْ اللَّهُ يُفْتِيكُمْ فِيهِنَّ }
قَالَتْ فَبَيَّنَ اللَّهُ فِي هَذِهِ الْآيَةِ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ جَمَالٍ وَمَالٍ رَغِبُوا فِي نِكَاحِهَا وَلَمْ يُلْحِقُوهَا بِسُنَّتِهَا بِإِكْمَالِ الصَّدَاقِ فَإِذَا كَانَتْ مَرْغُوبَةً عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ تَرَكُوهَا وَالْتَمَسُوا غَيْرَهَا مِنْ النِّسَاءِ قَالَ فَكَمَا يَتْرُكُونَهَا حِينَ يَرْغَبُونَ عَنْهَا فَلَيْسَ لَهُمْ أَنْ يَنْكِحُوهَا إِذَا رَغِبُوا فِيهَا إِلَّا أَنْ يُقْسِطُوا لَهَا الْأَوْفَى مِنْ الصَّدَاقِ وَيُعْطُوهَا حَقَّهَا.
Volume 4, Book 51, Number 25:
Narrated Az-Zuhri:
Urwa bin Az-Zubair said that he asked 'Aisha about the meaning of the Quranic Verse:--
""And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice."" (4.2-3)
Aisha said, ""It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:--
""They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..."" (4.127)
and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights."
"22- بَاب قَوْلِ اللَّهِ تَعَالَى
{ وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا لِلرِّجَالِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَفْرُوضًا }
{ حَسِيبًا }
يَعْنِي كَافِيًا وَلِلْوَصِيِّ أَنْ يَعْمَلَ فِي مَالِ الْيَتِيمِ وَمَا يَأْكُلُ مِنْهُ بِقَدْرِ عُمَالَتِهِ"
"2558 - حَدَّثَنَا هَارُونُ بْنُ الْأَشْعَثِ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ عُمَرَ تَصَدَّقَ بِمَالٍ لَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ يُقَالُ لَهُ ثَمْغٌ وَكَانَ نَخْلًا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ إِنِّي اسْتَفَدْتُ مَالًا وَهُوَ عِنْدِي نَفِيسٌ فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَصَدَّقْ بِأَصْلِهِ لَا يُبَاعُ وَلَا يُوهَبُ وَلَا يُورَثُ وَلَكِنْ يُنْفَقُ ثَمَرُهُ فَتَصَدَّقَ بِهِ عُمَرُ فَصَدَقَتُهُ تِلْكَ فِي سَبِيلِ اللَّهِ وَفِي الرِّقَابِ وَالْمَسَاكِينِ وَالضَّيْفِ وَابْنِ السَّبِيلِ وَلِذِي الْقُرْبَى وَلَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ مِنْهُ بِالْمَعْرُوفِ أَوْ يُوكِلَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ بِهِ.
Volume 4, Book 51, Number 26:
Narrated Ibn 'Umar:
In the lifetime of Allah's Apostle , Umar gave in charity some of his property, a garden of date-palms called Thamgh. 'Umar said, ""O Allah's Apostle! I have some property which I prize highly and I want to give it in charity."" The Prophet; said, ""Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity."" So 'Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means."
"2559 - حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا
{ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ }
قَالَتْ أُنْزِلَتْ فِي وَالِي الْيَتِيمِ أَنْ يُصِيبَ مِنْ مَالِهِ إِذَا كَانَ مُحْتَاجًا بِقَدْرِ مَالِهِ بِالْمَعْرُوفِ.
Volume 4, Book 51, Number 27:
Narrated 'Aisha:
The following Verse:--
""If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for himself what is just and reasonable."" (4.6)
was revealed in connection with the guardian of an orphan, and it means that if he is poor he can have for himself (from the orphan's wealth) what is just and reasonable according to the orphan's share of the inheritance."
"23- بَاب قَوْلِ اللَّهِ تَعَالَى
{ إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا }"
"2560 - حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ عَنْ ثَوْرِ بْنِ زَيْدٍ الْمَدَنِيِّ عَنْ أَبِي الْغَيْثِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ.
Volume 4, Book 51, Number 28:
Narrated Abu Huraira:
The Prophet said, ""Avoid the seven great destructive sins."" The people enquire, ""O Allah's Apostle! What are they? ""He said, ""To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers."
"24- بَاب قَوْلِ اللَّهِ تَعَالَى
{ وَيَسْأَلُونَكَ عَنْ الْيَتَامَى قُلْ إِصْلَاحٌ لَهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنْ الْمُصْلِحِ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ }
{ لَأَعْنَتَكُمْ }
لَأَحْرَجَكُمْ وَضَيَّقَ
{ وَعَنَتِ }
خَضَعَتْ وَقَالَ لَنَا سُلَيْمَانُ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ قَالَ مَا رَدَّ ابْنُ عُمَرَ عَلَى أَحَدٍ وَصِيَّةً وَكَانَ ابْنُ سِيرِينَ أَحَبَّ الْأَشْيَاءِ إِلَيْهِ فِي مَالِ الْيَتِيمِ أَنْ يَجْتَمِعَ إِلَيْهِ نُصَحَاؤُهُ وَأَوْلِيَاؤُهُ فَيَنْظُرُوا الَّذِي هُوَ خَيْرٌ لَهُ وَكَانَ طَاوُسٌ إِذَا سُئِلَ عَنْ شَيْءٍ مِنْ أَمْرِ الْيَتَامَى قَرَأَ
{ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنْ الْمُصْلِحِ }
وَقَالَ عَطَاءٌ فِي يَتَامَى الصَّغِيرِ وَالْكَبِيرِ يُنْفِقُ الْوَلِيُّ عَلَى كُلِّ إِنْسَانٍ بِقَدْرِهِ مِنْ حِصَّتِهِ"
25- بَاب اسْتِخْدَامِ الْيَتِيمِ فِي السَّفَرِ وَالْحَضَرِ إِذَا كَانَ صَلَاحًا لَهُ وَنَظَرِ الْأُمِّ وَزَوْجِهَا لِلْيَتِيمِ
"2561 - حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ حَدَّثَنَا ابْنُ عُلَيَّةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ لَيْسَ لَهُ خَادِمٌ فَأَخَذَ أَبُو طَلْحَةَ بِيَدِي فَانْطَلَقَ بِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَنَسًا غُلَامٌ كَيِّسٌ فَلْيَخْدُمْكَ قَالَ فَخَدَمْتُهُ فِي السَّفَرِ وَالْحَضَرِ مَا قَالَ لِي لِشَيْءٍ صَنَعْتُهُ لِمَ صَنَعْتَ هَذَا هَكَذَا وَلَا لِشَيْءٍ لَمْ أَصْنَعْهُ لِمَ لَمْ تَصْنَعْ هَذَا هَكَذَا.
Volume 4, Book 51, Number 29:
Narrated Anas:
When Allah's Apostle came to Medina; he did not have any servant. Abu Talha (Anas' step-father) took me to Allah's Apostle and said, ""O Allah's Apostle! Anas is a wise boy, so let him serve you."" So, I served him at home and on journeys. If I did anything, he never asked me why I did it, and if I refrained from doing anything, he never asked me why I refrained from doing it."
26- بَاب إِذَا وَقَفَ أَرْضًا وَلَمْ يُبَيِّنْ الْحُدُودَ فَهُوَ جَائِزٌ وَكَذَلِكَ الصَّدَقَةُ
"2562 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ
كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالًا مِنْ نَخْلٍ أَحَبُّ مَالِهِ إِلَيْهِ بَيْرُحَاءَ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ
{ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ }
قَامَ أَبُو طَلْحَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولُ
{ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ }
وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا حَيْثُ أَرَاكَ اللَّهُ فَقَالَ بَخْ ذَلِكَ مَالٌ رَابِحٌ أَوْ رَايِحٌ شَكَّ ابْنُ مَسْلَمَةَ وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ قَالَ أَبُو طَلْحَةَ أَفْعَلُ ذَلِكَ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَفِي بَنِي عَمِّهِ
وَقَالَ إِسْمَاعِيلُ وَعَبْدُ اللَّهِ بْنُ يُوسُفَ وَيَحْيَى بْنُ يَحْيَى عَنْ مَالِكٍ رَايِحٌ.
Volume 4, Book 51, Number 30:
Narrated Anas bin Malik:
Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina, and he prized above all his wealth (his garden) Bairuha', which was situated opposite the Mosque (of the Prophet ). The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:--
""By no means shall you attain piety until you spend of what you love,"" (3.92)
Abu Talha got up saying. ""O Allah's Apostle! Allah says, 'You will not attain piety until you spend of what you love,' and I prize above al I my wealth, Bairuha' which I want to give in charity for Allah's Sake, hoping for its reward from Allah. So you can use it as Allah directs you."" On that the Prophet said, ""Bravo! It is a profitable (or perishable) property. (Ibn Maslama is not sure as to which word is right, i.e. profitable or perishable.) I have heard what you have said, and I recommend that you distribute this amongst your relatives."" On that Abu Talha said, ""O Allah's Apostle! I will do (as you have suggested)."" So, Abu Talha distributed that garden amongst his relatives and cousins."
"2563 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ قَالَ حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ رَجُلًا قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أُمَّهُ تُوُفِّيَتْ أَيَنْفَعُهَا إِنْ تَصَدَّقْتُ عَنْهَا قَالَ نَعَمْ قَالَ فَإِنَّ لِي مِخْرَافًا وَأُشْهِدُكَ أَنِّي قَدْ تَصَدَّقْتُ بِهِ عَنْهَا.
Volume 4, Book 51, Number 31:
Narrated Ibn Abbas:
A man said to Allah's Apostle , ""My mother died, will it benefit her if I give in charity on her behalf?"" The Prophet replied in the affirmative. The man said, ""I have a garden and I make you a witness that I give it in charity on her behalf."""
27- بَاب إِذَا أَوْقَفَ جَمَاعَةٌ أَرْضًا مُشَاعًا فَهُوَ جَائِزٌ
"2564 - حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبِنَاءِ الْمَسْجِدِ فَقَالَ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا قَالُوا لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ.
Volume 4, Book 51, Number 32:
Narrated Anas:
When the Prophet ordered that the mosque be built, he said, ""O Bani An-Najjar! Suggest to me a price for this garden of yours."" They replied, ""By Allah! We will demand its price from none but Allah."""
28- بَاب الْوَقْفِ كَيْفَ يُكْتَبُ
"2565 - حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
أَصَابَ عُمَرُ بِخَيْبَرَ أَرْضًا فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ مِنْهُ فَكَيْفَ تَأْمُرُنِي بِهِ قَالَ إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا فَتَصَدَّقَ عُمَرُ أَنَّهُ لَا يُبَاعُ أَصْلُهَا وَلَا يُوهَبُ وَلَا يُورَثُ فِي الْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَالضَّيْفِ وَابْنِ السَّبِيلِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ.
Volume 4, Book 51, Number 33:
Narrated Ibn 'Umar:
When 'Umar got a piece of land in Khaibar, he came to the Prophet saying, ""I have got a piece of land, better than which I have never got. So what do you advise me regarding it?"" The Prophet said, ""If you wish you can keep it as an endowment to be used for charitable purposes."" So, 'Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."""
29- بَاب الْوَقْفِ لِلْغَنِيِّ وَالْفَقِيرِ وَالضَّيْفِ
"2566 - حَدَّثَنَا أَبُو عَاصِمٍ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ
أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَجَدَ مَالًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ قَالَ إِنْ شِئْتَ تَصَدَّقْتَ بِهَا فَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَالْمَسَاكِينِ وَذِي الْقُرْبَى وَالضَّيْفِ.
Volume 4, Book 51, Number 34:
Narrated Ibn 'Umar:
Umar got some property in Khaibar and he came to the Prophet and informed him about it. The Prophet said to him, ""If you wish you can give it in charity."" So 'Umar gave it in charity (i.e. as an endowment) the yield of which was to be used for the good of the poor, the needy, the kinsmen and the guests."
30- بَاب وَقْفِ الْأَرْضِ لِلْمَسْجِدِ
"2567 - حَدَّثَنَا إِسْحَاقُ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ سَمِعْتُ أَبِي حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ
لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَمَرَ بِبِنَاءِ الْمَسْجِدِ وَقَالَ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا قَالُوا لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ.
Volume 4, Book 51, Number 35:
Narrated Anas bin Malik:
When Allah's Apostle came to Medina, he ordered that a mosque be built. He said, ""O Bani An-Najjar! Suggest me a price for the garden of yours."" They replied, ""By Allah, we will not ask its price except from Allah."""
31- بَاب وَقْفِ الدَّوَابِّ وَالْكُرَاعِ وَالْعُرُوضِ وَالصَّامِتِ وَقَالَ الزُّهْرِيُّ فِيمَنْ جَعَلَ أَلْفَ دِينَارٍ فِي سَبِيلِ اللَّهِ وَدَفَعَهَا إِلَى غُلَامٍ لَهُ تَاجِرٍ يَتْجِرُ بِهَا وَجَعَلَ رِبْحَهُ صَدَقَةً لِلْمَسَاكِينِ وَالْأَقْرَبِينَ هَلْ لِلرَّجُلِ أَنْ يَأْكُلَ مِنْ رِبْحِ ذَلِكَ الْأَلْفِ شَيْئًا وَإِنْ لَمْ يَكُنْ جَعَلَ رِبْحَهَا صَدَقَةً فِي الْمَسَاكِينِ قَالَ لَيْسَ لَهُ أَنْ يَأْكُلَ مِنْهَا
"2568 - حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى حَدَّثَنَا عُبَيْدُ اللَّهِ قَالَ حَدَّثَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ عُمَرَ حَمَلَ عَلَى فَرَسٍ لَهُ فِي سَبِيلِ اللَّهِ أَعْطَاهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَحْمِلَ عَلَيْهَا رَجُلًا فَأُخْبِرَ عُمَرُ أَنَّهُ قَدْ وَقَفَهَا يَبِيعُهَا فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْتَاعَهَا فَقَالَ لَا تَبْتَعْهَا وَلَا تَرْجِعَنَّ فِي صَدَقَتِكَ.
Volume 4, Book 51, Number 36:
Narrated Ibn 'Umar:
Once 'Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . 'Umar gave it to another man to ride. Then 'Umar was informed that the man put the horse for sale, so he asked Allah's Apostle whether he could buy it. Allah's Apostle replied, ""You should not buy it, for you should not take back what you have given in charity."""
32- بَاب نَفَقَةِ الْقَيِّمِ لِلْوَقْفِ
"2569 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَقْتَسِمُ وَرَثَتِي دِينَارًا وَلَا دِرْهَمًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمَئُونَةِ عَامِلِي فَهُوَ صَدَقَةٌ.
Volume 4, Book 51, Number 37:
Narrated Abu Huraira:
Allah's Apostle said, ""My heirs will not inherit a Dinar or a Dirham (i.e. money), for whatever I leave (excluding the adequate support of my wives and the wages of my employees) is given in charity."""
"2570 - حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ عُمَرَ اشْتَرَطَ فِي وَقْفِهِ أَنْ يَأْكُلَ مَنْ وَلِيَهُ وَيُؤْكِلَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ مَالًا.
Volume 4, Book 51, Number 38:
Narrated Ibn 'Umar:
When 'Umar founded an endowment he stipulated that its administrator could eat from it and also feed his friend on the condition that he would not store anything for himself from it."
33- بَاب إِذَا وَقَفَ أَرْضًا أَوْ بِئْرًا وَاشْتَرَطَ لِنَفْسِهِ مِثْلَ دِلَاءِ الْمُسْلِمِينَ وَأَوْقَفَ أَنَسٌ دَارًا فَكَانَ إِذَا قَدِمَهَا نَزَلَهَا وَتَصَدَّقَ الزُّبَيْرُ بِدُورِهِ وَقَالَ لِلْمَرْدُودَةِ مِنْ بَنَاتِهِ أَنْ تَسْكُنَ غَيْرَ مُضِرَّةٍ وَلَا مُضَرٍّ بِهَا فَإِنْ اسْتَغْنَتْ بِزَوْجٍ فَلَيْسَ لَهَا حَقٌّ وَجَعَلَ ابْنُ عُمَرَ نَصِيبَهُ مِنْ دَارِ عُمَرَ سُكْنَى لِذَوِي الْحَاجَةِ مِنْ آلِ عَبْدِ اللَّهِ وَقَالَ عَبْدَانُ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ حِينَ حُوصِرَ أَشْرَفَ عَلَيْهِمْ وَقَالَ أَنْشُدُكُمْ اللَّهَ وَلَا أَنْشُدُ إِلَّا أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ حَفَرَ رُومَةَ فَلَهُ الْجَنَّةُ فَحَفَرْتُهَا أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ قَالَ مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ فَجَهَّزْتُهُمْ قَالَ فَصَدَّقُوهُ بِمَا قَالَ وَقَالَ عُمَرُ فِي وَقْفِهِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ وَقَدْ يَلِيهِ الْوَاقِفُ وَغَيْرُهُ فَهُوَ وَاسِعٌ لِكُلٍّ
34- بَاب إِذَا قَالَ الْوَاقِفُ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ فَهُوَ جَائِزٌ
"2571 - حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ قَالُوا لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ.
Volume 4, Book 51, Number 39:
Narrated Anas:
The Prophet said (at the time of building the Mosque), ""O Ban, An-Najjar! Suggest to me a price for your garden."" They replied, ""We do not ask its price except from Allah."""
"35- بَاب قَوْلِ اللَّهِ تَعَالَى
{ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمْ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنْ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنْ الْآثِمِينَ فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنْ الَّذِينَ اسْتُحِقَّ عَلَيْهِمْ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنْ الظَّالِمِينَ ذَلِكَ أَدْنَى أَنْ يَأْتُوا بِالشَّهَادَةِ عَلَى وَجْهِهَا أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ }
{ الْأَوْلَيَانِ }
وَاحِدُهُمَا أَوْلَى وَمِنْهُ أَوْلَى بِهِ
{ عُثِرَ }
أُظْهِرَ
{ أَعْثَرْنَا }
أَظْهَرْنَا"
"2572 - و قَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ بِهَا مُسْلِمٌ فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا مِنْ ذَهَبٍ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقَالُوا ابْتَعْنَاهُ مِنْ تَمِيمٍ وَعَدِيٍّ فَقَامَ رَجُلَانِ مِنْ أَوْلِيَائِهِ فَحَلَفَا
{ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا }
وَإِنَّ الْجَامَ لِصَاحِبِهِمْ قَالَ وَفِيهِمْ نَزَلَتْ هَذِهِ الْآيَةُ
{ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمْ الْمَوْتُ }."
36- بَاب قَضَاءِ الْوَصِيِّ دُيُونَ الْمَيِّتِ بِغَيْرِ مَحْضَرٍ مِنْ الْوَرَثَةِ
"2573 - حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ أَوْ الْفَضْلُ بْنُ يَعْقُوبَ عَنْهُ حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ عَنْ فِرَاسٍ قَالَ قَالَ الشَّعْبِيُّ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ رَضِيَ اللَّهُ عَنْهُمَا
أَنَّ أَبَاهُ اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ سِتَّ بَنَاتٍ وَتَرَكَ عَلَيْهِ دَيْنًا فَلَمَّا حَضَرَ جِدَادُ النَّخْلِ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ عَلِمْتَ أَنَّ وَالِدِي اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ عَلَيْهِ دَيْنًا كَثِيرًا وَإِنِّي أُحِبُّ أَنْ يَرَاكَ الْغُرَمَاءُ قَالَ اذْهَبْ فَبَيْدِرْ كُلَّ تَمْرٍ عَلَى نَاحِيَتِهِ فَفَعَلْتُ ثُمَّ دَعَوْتُهُ فَلَمَّا نَظَرُوا إِلَيْهِ أُغْرُوا بِي تِلْكَ السَّاعَةَ فَلَمَّا رَأَى مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلَاثَ مَرَّاتٍ ثُمَّ جَلَسَ عَلَيْهِ ثُمَّ قَالَ ادْعُ أَصْحَابَكَ فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّى اللَّهُ أَمَانَةَ وَالِدِي وَأَنَا وَاللَّهِ رَاضٍ أَنْ يُؤَدِّيَ اللَّهُ أَمَانَةَ وَالِدِي وَلَا أَرْجِعَ إِلَى أَخَوَاتِي بِتَمْرَةٍ فَسَلِمَ وَاللَّهِ الْبَيَادِرُ كُلُّهَا حَتَّى أَنِّي أَنْظُرُ إِلَى الْبَيْدَرِ الَّذِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَنَّه لَمْ يَنْقُصْ تَمْرَةً وَاحِدَةً
قَالَ أَبُو عَبْد اللَّهِ أُغْرُوا بِي يَعْنِي هِيجُوا بِي
{ فَأَغْرَيْنَا بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ }.
Volume 4, Book 51, Number 40:
Narrated Jabir bin 'Abdullah Al-Ansari:
My father was martyred on the day (of the Ghazwa) of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came, I went to Allah's Apostle and said, ""O Allah's Apostle! you know that my father was martyred on Uhud's day and owed much debt, and I wish that the creditors would see you."" The Prophet said, ""Go and collect the various kinds of dates and place them separately in heaps""' I did accordingly and called him. On seeing him, the creditors started claiming their rights pressingly at that time. When the Prophet saw how they behaved, he went round the biggest heap for three times and sat over it and said, ""Call your companions (i.e. the creditors)."" Then he kept on measuring and giving them, till Allah cleared all my father's debts. By Allah, it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah, all the heaps were complete, (as they were) and I looked at the heap where Allah's Apostle was sitting and noticed as if not a single date had been taken thereof."
"52- كِتَاب الْجِهَادِ وَالسِّيَرِ
Translation of Sahih Bukhari, Book 52:
Fighting for the Cause of Allah (Jihaad)"
"1- بَاب فَضْلِ الْجِهَادِ وَالسِّيَرِ وَقَوْلِ اللَّهِ تَعَالَى
{ إِنَّ اللَّهَ اشْتَرَى مِنْ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمْ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنْ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمْ الَّذِي بَايَعْتُمْ بِهِ إِلَى قَوْلِهِ وَبَشِّرْ الْمُؤْمِنِينَ }
قَالَ ابْنُ عَبَّاسٍ الْحُدُودُ الطَّاعَةُ.
Translation of Sahih Bukhari, Book 52:
Fighting for the Cause of Allah (Jihaad)"
"2574 - حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ قَالَ سَمِعْتُ الْوَلِيدَ بْنَ الْعَيْزَارِ ذَكَرَ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ
سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ الْعَمَلِ أَفْضَلُ قَالَ الصَّلَاةُ عَلَى مِيقَاتِهَا قُلْتُ ثُمَّ أَيٌّ قَالَ ثُمَّ بِرُّ الْوَالِدَيْنِ قُلْتُ ثُمَّ أَيٌّ قَالَ الْجِهَادُ فِي سَبِيلِ اللَّهِ فَسَكَتُّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ اسْتَزَدْتُهُ لَزَادَنِي.
Volume 4, Book 52, Number 41:
Narrated Abdullah bin Masud:
I asked Allah's Apostle, ""O Allah's Apostle! What is the best deed?"" He replied, ""To offer the prayers at their early stated fixed times."" I asked, ""What is next in goodness?"" He replied, ""To be good and dutiful to your parents."" I further asked, what is next in goodness?"" He replied, ""To participate in Jihad in Allah's Cause."" I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more."
"2575 - حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي مَنْصُورٌ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا.
Volume 4, Book 52, Number 42:
Narrated Ibn 'Abbas:
Allah's Apostle said, ""There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately."
"2576 - حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا خَالِدٌ حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ
يَا رَسُولَ اللَّهِ تُرَى الْجِهَادَ أَفْضَلَ الْعَمَلِ أَفَلَا نُجَاهِدُ قَالَ لَكِنَّ أَفْضَلَ الْجِهَادِ حَجٌّ مَبْرُورٌ.
Volume 4, Book 52, Number 43:
Narrated 'Aisha:
(That she said), ""O Allah's Apostle! We consider Jihad as the best deed. Should we not fight in Allah's Cause?"" He said, ""The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet's tradition and is accepted by Allah)."""
"2577 - حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ قَالَ أَخْبَرَنِي أَبُو حَصِينٍ أَنَّ ذَكْوَانَ حَدَّثَهُ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ قَالَ
جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ دُلَّنِي عَلَى عَمَلٍ يَعْدِلُ الْجِهَادَ قَالَ لَا أَجِدُهُ قَالَ هَلْ تَسْتَطِيعُ إِذَا خَرَجَ الْمُجَاهِدُ أَنْ تَدْخُلَ مَسْجِدَكَ فَتَقُومَ وَلَا تَفْتُرَ وَتَصُومَ وَلَا تُفْطِرَ قَالَ وَمَنْ يَسْتَطِيعُ ذَلِكَ
قَالَ أَبُو هُرَيْرَةَ إِنَّ فَرَسَ الْمُجَاهِدِ لَيَسْتَنُّ فِي طِوَلِهِ فَيُكْتَبُ لَهُ حَسَنَاتٍ.
Volume 4, Book 52, Number 44:
Narrated Abu Huraira:
A man came to Allah's Apostle and said, ""Instruct me as to such a deed as equals Jihad (in reward)."" He replied, ""I do not find such a deed."" Then he added, ""Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?"" The man said, ""But who can do that?"" Abu- Huraira added, ""The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."""
"2- بَاب أَفْضَلُ النَّاسِ مُؤْمِنٌ مُجَاهِدٌ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ وَقَوْلُهُ تَعَالَى
{ يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنْفُسِكُمْ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ }"
"2578 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُ قَالَ
قِيلَ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ قَالُوا ثُمَّ مَنْ قَالَ مُؤْمِنٌ فِي شِعْبٍ مِنْ الشِّعَابِ يَتَّقِي اللَّهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ.
Volume 4, Book 52, Number 45:
Narrated Abu Said Al-Khudri:
Somebody asked, ""O Allah's Apostle! Who is the best among the people?"" Allah's Apostle replied ""A believer who strives his utmost in Allah's Cause with his life and property."" They asked, ""Who is next?"" He replied, ""A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."""
"2579 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ
سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ وَتَوَكَّلَ اللَّهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ بِأَنْ يَتَوَفَّاهُ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ سَالِمًا مَعَ أَجْرٍ أَوْ غَنِيمَةٍ.
Volume 4, Book 52, Number 46:
Narrated Abu Huraira:
I heard Allah's Apostle saying, ""The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."""
3- بَاب الدُّعَاءِ بِالْجِهَادِ وَالشَّهَادَةِ لِلرِّجَالِ وَالنِّسَاءِ وَقَالَ عُمَرُ اللَّهُمَّ ارْزُقْنِي شَهَادَةً فِي بَلَدِ رَسُولِكَ
"2580 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ عَنْ مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَهُ يَقُولُ
كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَطْعَمَتْهُ وَجَعَلَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكًا عَلَى الْأَسِرَّةِ أَوْ مِثْلَ الْمُلُوكِ عَلَى الْأَسِرَّةِ شَكَّ إِسْحَاقُ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهمْ فَدَعَا لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وَضَعَ رَأْسَهُ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ كَمَا قَالَ فِي الْأَوَّلِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ أَنْتِ مِنْ الْأَوَّلِينَ فَرَكِبَتْ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنْ الْبَحْرِ فَهَلَكَتْ.
Volume 4, Book 52, Number 47:
Narrated Anas bin Malik:
Allah's Apostle used to visit Um Haran bint Milhan, who would offer him reals. Um-Haram was the wife of Ubada bin As-Samit. Allah's Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept, and afterwards woke up smiling. Um Haran asked, ""What causes you to smile, O Allah's Apostle?"" He said. ""Some of my followers who (in a dream) were presented before me as fighters in Allah's Cause (on board a ship) amidst this sea cause me to smile; they were as kings on the thrones (or like kings on the thrones)."" (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Um-Haram said, ""O Allah's Apostle! Invoke Allah that he makes me one of them. Allah's Apostle invoked Allah for her and slept again and woke up smiling. Once again Um Haram asked, ""What makes you smile, O Allah's Apostle?"" He replied, ""Some of my followers were presented to me as fighters in Allah's Cause,"" repeating the same dream. Um-Haram said, ""O Allah's Apostle! Invoke Allah that He makes me one of them."" He said, ""You are amongst the first ones."" It happened that she sailed on the sea during the Caliphate of Mu'awlya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died."
"4- بَاب دَرَجَاتِ الْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ يُقَالُ هَذِهِ سَبِيلِي وَهَذَا سَبِيلِي قَالَ أَبُو عَبْد اللَّهِ
{ غُزًّا }
وَاحِدُهَا غَازٍ
{ هُمْ دَرَجَاتٌ }
لَهُمْ دَرَجَاتٌ"
"2581 - حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ حَدَّثَنَا فُلَيْحٌ عَنْ هِلَالِ بْنِ عَلِيٍّ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ آمَنَ بِاللَّهِ وَبِرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سَبِيلِ اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلَا نُبَشِّرُ النَّاسَ قَالَ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ أُرَاهُ فَوْقَهُ عَرْشُ الرَّحْمَنِ وَمِنْهُ تَفَجَّرُ أَنْهَارُ الْجَنَّةِ
قَالَ مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ أَبِيهِ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ.
Volume 4, Book 52, Number 48:
Narrated Abu Huraira:
The Prophet said, ""Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born."" The people said, ""O Allah's Apostle ! Shall we acquaint the people with the is good news?"" He said, ""Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise."" (i.e. The sub-narrator added, ""I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise."")"
"2582 - حَدَّثَنَا مُوسَى حَدَّثَنَا جَرِيرٌ حَدَّثَنَا أَبُو رَجَاءٍ عَنْ سَمُرَةَ
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَصَعِدَا بِي الشَّجَرَةَ فَأَدْخَلَانِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا قَالَا أَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ.
Volume 4, Book 52, Number 49:
Narrated Samura:
The Prophet said, ""Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'This house is the house of martyrs."""
5- بَاب الْغَدْوَةِ وَالرَّوْحَةِ فِي سَبِيلِ اللَّهِ وَقَابِ قَوْسِ أَحَدِكُمْ مِنْ الْجَنَّةِ
"2583 - حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا.
Volume 4, Book 52, Number 50:
Narrated Anas bin Malik:
The Prophet said, ""A single endeavor (of fighting) in Allah's Cause in the forenoon or in the afternoon is better than the world and whatever is in it."""
"2584 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ قَالَ حَدَّثَنِي أَبِي عَنْ هِلَالِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَقَابُ قَوْسٍ فِي الْجَنَّةِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ وَقَالَ لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِمَّا تَطْلُعُ عَلَيْهِ الشَّمْسُ وَتَغْرُبُ.
Volume 4, Book 52, Number 51:
Narrated Abu Huraira:
The Prophet said, ""A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)."" He also said, ""A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets."""
"2585 - حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الرَّوْحَةُ وَالْغَدْوَةُ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ الدُّنْيَا وَمَا فِيهَا.
Volume 4, Book 52, Number 52:
Narrated Sahl bin Sad:
The Prophet said, ""A single endeavor in Allah's Cause in the afternoon and in the forenoon is better than the world and whatever is in it."""
"6- بَاب الْحُورِ الْعِينِ وَصِفَتِهِنَّ يُحَارُ فِيهَا الطَّرْفُ شَدِيدَةُ سَوَادِ الْعَيْنِ شَدِيدَةُ بَيَاضِ الْعَيْنِ
{ وَزَوَّجْنَاهُمْ بِحُورٍ }
أَنْكَحْنَاهُمْ"
"2586 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ حُمَيْدٍ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا إِلَّا الشَّهِيدَ لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ فَإِنَّهُ يَسُرُّهُ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى.
Volume 4, Book 52, Number 53:
Narrated Anas bin Malik:
The Prophet said, ""Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."""
"2587 - قَالَ وَسَمِعْتُ أَنَسَ بْنَ مَالِكٍ
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَرَوْحَةٌ فِي سَبِيلِ اللَّهِ أَوْ غَدْوَةٌ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِكُمْ مِنْ الْجَنَّةِ أَوْ مَوْضِعُ قِيدٍ يَعْنِي سَوْطَهُ خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى أَهْلِ الْأَرْضِ لَأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلَأَتْهُ رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنْ الدُّنْيَا وَمَا فِيهَا.
Narrated Anas: The Prophet said, ""A single endeavor (of fighting) in Allah's Cause in the afternoon or in the forenoon is better than all the world and whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it. And if a houri from Paradise appeared to the people of the earth, she would fill the space between Heaven and the Earth with light and pleasant scent and her head cover is better than the world and whatever is in it."""
7- بَاب تَمَنِّي الشَّهَادَةِ
"2588 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ
سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا أَنَّ رِجَالًا مِنْ الْمُؤْمِنِينَ لَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي وَلَا أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ.
Volume 4, Book 52, Number 54:
Narrated Abu Huraira:
The Prophet said, ""By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Al1ah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred."
"2589 - حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الصَّفَّارُ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
خَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ ثُمَّ أَخَذَهَا عَبْدُ اللَّهِ بْنُ رَوَاحَةَ فَأُصِيبَ ثُمَّ أَخَذَهَا خَالِدُ بْنُ الْوَلِيدِ عَنْ غَيْرِ إِمْرَةٍ فَفُتِحَ لَهُ وَقَالَ مَا يَسُرُّنَا أَنَّهُمْ عِنْدَنَا قَالَ أَيُّوبُ أَوْ قَالَ مَا يَسُرُّهُمْ أَنَّهُمْ عِنْدَنَا وَعَيْنَاهُ تَذْرِفَانِ.
Volume 4, Book 52, Number 55:
Narrated Anas bin Malik:
The Prophet delivered a sermon and said, ""Zaid took the flag and was martyred, and then Ja'far took the flag and was martyred, and then 'Abdullah bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid took the flag though he was not appointed as a commander and Allah made him victorious."" The Prophet further added, ""It would not please us to have them with us."" Aiyub, a sub-narrator, added, ""Or the Prophet, shedding tears, said, 'It would not p ease them to be with us."""
"8- بَاب فَضْلِ مَنْ يُصْرَعُ فِي سَبِيلِ اللَّهِ فَمَاتَ فَهُوَ مِنْهُمْ وَقَوْلِ اللَّهِ تَعَالَى
{ وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ }
وَقَعَ وَجَبَ"
"2590 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ حَدَّثَنِي اللَّيْثُ حَدَّثَنَا يَحْيَى عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ قَالَتْ
نَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ فَقُلْتُ مَا أَضْحَكَكَ قَالَ أُنَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ يَرْكَبُونَ هَذَا الْبَحْرَ الْأَخْضَرَ كَالْمُلُوكِ عَلَى الْأَسِرَّةِ قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا ثُمَّ نَامَ الثَّانِيَةَ فَفَعَلَ مِثْلَهَا فَقَالَتْ مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَهَا فَقَالَتْ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ أَنْتِ مِنْ الْأَوَّلِينَ فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيًا أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ فَلَمَّا انْصَرَفُوا مِنْ غَزْوِهِمْ قَافِلِينَ فَنَزَلُوا الشَّأْمَ فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَهَا فَصَرَعَتْهَا فَمَاتَتْ.
Volume 4, Book 52, Number 56:
Narrated Anas bin Malik:
Um Haram said, ""Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them."" So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, ""Invoke Allah to make me one of them."" He said, ""You are among the first batch."" Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died."
9- بَاب مَنْ يُنْكَبُ فِي سَبِيلِ اللَّهِ
"2591 - حَدَّثَنَا حَفْصُ بْنُ عُمَرُ الْحَوْضِيُّ حَدَّثَنَا هَمَّامٌ عَنْ إِسْحَاقَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْوَامًا مِنْ بَنِي سُلَيْمٍ إِلَى بَنِي عَامِرٍ فِي سَبْعِينَ فَلَمَّا قَدِمُوا قَالَ لَهُمْ خَالِي أَتَقَدَّمُكُمْ فَإِنْ أَمَّنُونِي حَتَّى أُبَلِّغَهُمْ عَنْ رَسُولِ اللَّه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِلَّا كُنْتُمْ مِنِّي قَرِيبًا فَتَقَدَّمَ فَأَمَّنُوهُ فَبَيْنَمَا يُحَدِّثُهُمْ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَوْمَئُوا إِلَى رَجُلٍ مِنْهُمْ فَطَعَنَهُ فَأَنْفَذَهُ فَقَالَ اللَّهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ ثُمَّ مَالُوا عَلَى بَقِيَّةِ أَصْحَابِهِ فَقَتَلُوهُمْ إِلَّا رَجُلًا أَعْرَجَ صَعِدَ الْجَبَلَ قَالَ هَمَّامٌ فَأُرَاهُ آخَرَ مَعَهُ فَأَخْبَرَ جِبْرِيلُ عَلَيْهِ السَّلَام النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ قَدْ لَقُوا رَبَّهُمْ فَرَضِيَ عَنْهُمْ وَأَرْضَاهُمْ فَكُنَّا نَقْرَأُ أَنْ بَلِّغُوا قَوْمَنَا أَنْ قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا ثُمَّ نُسِخَ بَعْدُ فَدَعَا عَلَيْهِمْ أَرْبَعِينَ صَبَاحًا عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لَحْيَانَ وَبَنِي عُصَيَّةَ الَّذِينَ عَصَوْا اللَّهَ وَرَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Volume 4, Book 52, Number 57:
Narrated Anas:
The Prophet sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there, my maternal uncle said to them, ""I will go ahead of you, and if they allow me to convey the message of Allah's Apostle (it will be all right); otherwise you will remain close to me."" So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet , they beckoned to one of their men who stabbed him to death. My maternal uncle said, ""Allah is Greater! By the Lord of the Kaba, I am successful."" After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. (Hammam, a sub-narrator said, ""I think another man was saved along with him)."" Gabriel informed the Prophet that they (i.e the martyrs) met their Lord, and He was pleased with them and made them pleased. We used to recite, ""Inform our people that we have met our Lord, He is pleased with us and He has made us pleased "" Later on this Quranic Verse was cancelled. The Prophet invoked Allah for forty days to curse the murderers from the tribe of Ral, Dhakwan, Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle"
"2592 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ الْأَسْوَدِ بْنِ قَيْسٍ عَنْ جُنْدَبِ بْنِ سُفْيَانَ
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي بَعْضِ الْمَشَاهِدِ وَقَدْ دَمِيَتْ إِصْبَعُهُ فَقَالَ هَلْ أَنْتِ إِلَّا إِصْبَعٌ دَمِيتِ
وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ.
Volume 4, Book 52, Number 58:
Narrated Jundab bin Sufyan:
In one of the holy Battles a finger of Allah's Apostle (got wounded and) bled. He said, ""You are just a finger that bled, and what you got is in Allah's Cause."""
10- بَاب مَنْ يُجْرَحُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ
"2593 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَاللَّوْنُ لَوْنُ الدَّمِ وَالرِّيحُ رِيحُ الْمِسْكِ.
Volume 4, Book 52, Number 59:
Narrated Abu Huraira:
Allah's Apostle said, ""By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."""
"10- بَاب قَوْلِ اللَّهِ عَزَّ وَجَلَّ
{ قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ }
وَالْحَرْبُ سِجَالٌ"
"2594 - حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ
أَنَّ هِرَقْلَ قَالَ لَهُ سَأَلْتُكَ كَيْفَ كَانَ قِتَالُكُمْ إِيَّاهُ فَزَعَمْتَ أَنَّ الْحَرْبَ سِجَالٌ وَدُوَلٌ فَكَذَلِكَ الرُّسُلُ تُبْتَلَى ثُمَّ تَكُونُ لَهُمْ الْعَاقِبَةُ.
Volume 4, Book 52, Number 60:
Narrated Abdullah bin Abbas:
That Abu Sufyan told him that Heraclius said to him, ""I asked you about the outcome of your battles with him (i.e. the Prophet ) and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs."
"11- بَاب قَوْلِ اللَّهِ تَعَالَى
{ مِنْ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا }"
"2595 - حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الْخُزَاعِيُّ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ حُمَيْدٍ قَالَ سَأَلْتُ أَنَسًا قَالَ ح و حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ حَدَّثَنَا زِيَادٌ قَالَ حَدَّثَنِي حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
غَابَ عَمِّي أَنَسُ بْنُ النَّضْرِ عَنْ قِتَالِ بَدْرٍ فَقَالَ يَا رَسُولَ اللَّهِ غِبْتُ عَنْ أَوَّلِ قِتَالٍ قَاتَلْتَ الْمُشْرِكِينَ لَئِنْ اللَّهُ أَشْهَدَنِي قِتَالَ الْمُشْرِكِينَ لَيَرَيَنَّ اللَّهُ مَا أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَشَفَ الْمُسْلِمُونَ قَالَ اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي أَصْحَابَهُ وَأَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي الْمُشْرِكِينَ ثُمَّ تَقَدَّمَ فَاسْتَقْبَلَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ يَا سَعْدُ بْنَ مُعَاذٍ الْجَنَّةَ وَرَبِّ النَّضْرِ إِنِّي أَجِدُ رِيحَهَا مِنْ دُونِ أُحُدٍ قَالَ سَعْدٌ فَمَا اسْتَطَعْتُ يَا رَسُولَ اللَّهِ مَا صَنَعَ قَالَ أَنَسٌ فَوَجَدْنَا بِهِ بِضْعًا وَثَمَانِينَ ضَرْبَةً بِالسَّيْفِ أَوْ طَعْنَةً بِرُمْحٍ أَوْ رَمْيَةً بِسَهْمٍ وَوَجَدْنَاهُ قَدْ قُتِلَ وَقَدْ مَثَّلَ بِهِ الْمُشْرِكُونَ فَمَا عَرَفَهُ أَحَدٌ إِلَّا أُخْتُهُ بِبَنَانِهِ قَالَ أَنَسٌ كُنَّا نُرَى أَوْ نَظُنُّ أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِ وَفِي أَشْبَاهِهِ
{ مِنْ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ }
إِلَى آخِرِ الْآيَةِ وَقَالَ إِنَّ أُخْتَهُ وَهِيَ تُسَمَّى الرُّبَيِّعَ كَسَرَتْ ثَنِيَّةَ امْرَأَةٍ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ فَقَالَ أَنَسٌ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّتُهَا فَرَضُوا بِالْأَرْشِ وَتَرَكُوا الْقِصَاصَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ.
Volume 4, Book 52, Number 61:
Narrated Anas:
My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, ""O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight."" On the day of Uhud when the Muslims turned their backs and fled, he said, ""O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done."" Then he advanced and Sad bin Muadh met him. He said ""O Sad bin Muadh ! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud,"" Later on Sad said, ""O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers."" We used to think that the following Verse was revealed concerning him and other men of his sort: ""Among the believers are men who have been true to their covenant with Allah.........."" (33.23)
His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, ""O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken."" Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, ""There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."""
"2596 - حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ ح و حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي أَخِي عَنْ سُلَيْمَانَ أُرَاهُ عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ عَنْ ابْنِ شِهَابٍ عَنْ خَارِجَةَ بْنِ زَيْدٍ أَنَّ زَيْدَ بْنَ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ قَالَ
نَسَخْتُ الصُّحُفَ فِي الْمَصَاحِفِ فَفَقَدْتُ آيَةً مِنْ سُورَةِ الْأَحْزَابِ كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهَا فَلَمْ أَجِدْهَا إِلَّا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ الَّذِي جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهَادَتَهُ شَهَادَةَ رَجُلَيْنِ وَهُوَ قَوْلُهُ
{ مِنْ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ }.
Volume 4, Book 52, Number 62:
Narrated Kharija bin Zaid:
Zaid bin Thabit said, ""When the Quran was compiled from various written manuscripts, one of the Verses of Surat Al-Ahzab was missing which I used to hear Allah's Apostle reciting. I could not find it except with Khuzaima bin Thabjt Al-Ansari, whose witness Allah's Apostle regarded as equal to the witness of two men. And the Verse was:-- ""Among the believers are men who have been true to what they covenanted with Allah."" (33.23)"
"12- بَاب عَمَلٌ صَالِحٌ قَبْلَ الْقِتَالِ وَقَالَ أَبُو الدَّرْدَاءِ إِنَّمَا تُقَاتِلُونَ بِأَعْمَالِكُمْ وَقَوْلُهُ
{ يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لَا تَفْعَلُونَ إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ }"
"2597 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ الْفَزَارِيُّ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ الْبَرَاءَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ
أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مُقَنَّعٌ بِالْحَدِيدِ فَقَالَ يَا رَسُولَ اللَّهِ أُقَاتِلُ أَوْ أُسْلِمُ قَالَ أَسْلِمْ ثُمَّ قَاتِلْ فَأَسْلَمَ ثُمَّ قَاتَلَ فَقُتِلَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَمِلَ قَلِيلًا وَأُجِرَ كَثِيرًا.
Volume 4, Book 52, Number 63:
Narrated Al-Bara:
A man whose face was covered with an iron mask (i.e. clad in armor) came to the Prophet and said, ""O Allah's Apostle! Shall I fight or embrace Islam first? ""The Prophet said, ""Embrace Islam first and then fight."" So he embraced Islam, and was martyred. Allah's Apostle said, A Little work, but a great reward. ""(He did very little (after embracing Islam), but he will be rewarded in abundance)."""
13- بَاب مَنْ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ
"2598 - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ أَبُو أَحْمَدَ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ
أَنَّ أُمَّ الرُّبَيِّعِ بِنْتَ الْبَرَاءِ وَهِيَ أُمُّ حَارِثَةَ بْنِ سُرَاقَةَ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا نَبِيَّ اللَّهِ أَلَا تُحَدِّثُنِي عَنْ حَارِثَةَ وَكَانَ قُتِلَ يَوْمَ بَدْرٍ أَصَابَهُ سَهْمٌ غَرْبٌ فَإِنْ كَانَ فِي الْجَنَّةِ صَبَرْتُ وَإِنْ كَانَ غَيْرَ ذَلِكَ اجْتَهَدْتُ عَلَيْهِ فِي الْبُكَاءِ قَالَ يَا أُمَّ حَارِثَةَ إِنَّهَا جِنَانٌ فِي الْجَنَّةِ وَإِنَّ ابْنَكِ أَصَابَ الْفِرْدَوْسَ الْأَعْلَى.
Volume 4, Book 52, Number 64:
Narrated Anas bin Malik:
Um Ar-Rubai'bint Al-Bara', the mother of Hartha bin Suraqa came to the Prophet and said, ""O Allah's Prophet! Will you tell me about Hartha?"" Hartha has been killed (i.e. martyred) on the day of Badr with an arrow thrown by an unidentified person. She added, ""If he is in Paradise, I will be patient; otherwise, I will weep bitterly for him."" He said, ""O mother of Hartha! There are Gardens in Paradise and your son got the Firdausal-ala (i.e. the best place in Paradise)."""
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